22.03.2013 Views

Classical Mythology, 7th Edition - obinfonet: dia logou

Classical Mythology, 7th Edition - obinfonet: dia logou

Classical Mythology, 7th Edition - obinfonet: dia logou

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

CHAPTER<br />

9<br />

APHRODITE AND EROS<br />

As we have seen, Hesiod describes the birth of Aphrodite after the castration of<br />

Uranus and derives her name from the Greek word for foam, aphros. Hesiod also<br />

links the goddess closely with Cythera (see Color Plate 14) and Cyprus; the latter<br />

was especially associated with her worship, particularly in its city of Paphos.<br />

Thus Aphrodite is called both Cytherea and Cypris. Another version of her birth<br />

gives her parents as Zeus and Dione. Dione is little more than a name to us, but<br />

a curious one, since it is the feminine form of the name Zeus (which in another<br />

form is Dios).<br />

APHRODITE URANIA AND APHRODITE PANDEMOS<br />

This double tradition of Aphrodite's birth suggests a basic duality in her character<br />

or the existence of two separate goddesses of love: Aphrodite Urania or Celestial<br />

Aphrodite, sprung from Uranus alone, ethereal and sublime; Aphrodite Pandemos<br />

(Aphrodite of All the People, or Common Aphrodite) sprung from Zeus and Dione<br />

is essentially physical in nature. Plato's Symposium elaborates upon this distinction<br />

and claims that Aphrodite Urania, the older of the two, is stronger, more intelligent,<br />

and spiritual, whereas Aphrodite Pandemos, born from both sexes, is more<br />

base, and devoted primarily to physical satisfaction. 1 It is imperative to understand<br />

that the Aphrodite who sprang from Uranus (despite her sexuality in Hesiod's account)<br />

becomes, for philosophy and religion, the celestial goddess of pure and spiritual<br />

love and the antithesis of Aphrodite, daughter of Zeus and Dione, the goddess<br />

of physical attraction and procreation. This distinction between sacred and<br />

profane love is one of the most profound archetypes in the history of civilization.<br />

THE NATURE AND APPEARANCE OF APHRODITE<br />

The Homeric Hymn to Aphrodite (10), with its brief glimpse of Aphrodite, reminds<br />

us of her cult places, Cyprus and Cythera, and the city of Salamis in Cyprus.<br />

¥ 1<br />

shall sing about Cyprus-born Cytherea, who gives mortals sweet gifts; on her<br />

lovely face, smiles are always suffused with the bloom of love.<br />

Hail, goddess, mistress of well-built Salamis and sea-girt Cyprus. Give me<br />

a desirable song. Yet I shall remember you and another song too.<br />

171

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!