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Classical Mythology, 7th Edition - obinfonet: dia logou

Classical Mythology, 7th Edition - obinfonet: dia logou

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612 THE GREEK SAGAS: GREEK LOCAL LEGENDS<br />

From all this we can conclude that several legends have been conflated<br />

around Meleager and Atalanta, whose myths were originally separate. Ovid created<br />

a unified narrative from these different elements.<br />

THE ARCADIAN ATALANTA<br />

Atalanta, daughter of the Boeotian Schoeneus, is easily confused with Atalanta,<br />

daughter of the Arca<strong>dia</strong>n lasus. The latter also is a virgin huntress who joins in<br />

the Calydonian boar hunt and the Argonauts' expedition. As a baby she was exposed<br />

by her father and nurtured by a bear that suckled her until some hunters<br />

found her and brought her up. Grown up, she was recognized by her father, but<br />

she refused to let him give her in marriage unless her suitor could beat her in a<br />

footrace. Those who lost were executed. After many young men had died in the<br />

attempt, Milanion (also called Hippomenes) raced her. He had three golden apples<br />

given him by Aphrodite. These he dropped one by one during the race so<br />

as to delay Atalanta. So he won the race and his wife, but in their impatience to<br />

lie together they made love in a sacred place (a precinct of either Zeus or Cybele),<br />

and for this sacrilege they were turned into a lion and lioness.<br />

CORINTH<br />

The Corinthian poet Eumelos identified the Homeric "Ephyra" with Corinth.<br />

Homer (Iliad 6. 152-159) says:<br />

There is a city, Ephyra, in a corner of horse-rearing Argos, and there lived Sisyphus,<br />

who was the most cunning of men, Sisyphus, son of Aeolus. He was father<br />

to Glaucus, and Glaucus was father to virtuous Bellerophon, to whom the<br />

gods gave beauty and lovely manliness. But Proetus devised evil against him in<br />

his heart and drove him out from the people of Argos, since Bellerophon was a<br />

better man than he. For Zeus had made him subject to Proetus.<br />

Originally Ephyra was no more than a minor city in the kingdom of Argos<br />

(which includes Tiryns, normally given as the city ruled by Proetus), and its<br />

rulers, Sisyphus and his grandson Bellerophon, were minor chieftains subject to<br />

the king of Argos. By identifying Ephyra with Corinth, Eumelos magnified the<br />

status of the city and of its rulers. According to him, Sisyphus became the king<br />

of Corinth (which had been founded by the son of Helius, Aeëtes) after Medea<br />

left. Others make Sisyphus the founder of Corinth.<br />

SISYPHUS<br />

Sisyphus, a son of Aeolus and brother of Salmoneus, Cretheus, and Athamas, came<br />

from Thessaly to Ephyra. Ino, the wife of his brother Athamas, leaped into the sea<br />

with her child Melicertes and became the sea-goddess Leucothea, while her child

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