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Classical Mythology, 7th Edition - obinfonet: dia logou

Classical Mythology, 7th Edition - obinfonet: dia logou

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738 THE SURVIVAL OF CLASSICAL MYTHOLOGY<br />

Denishawn (with a cast of 170!) was a dance pageant (1916) that depicted first the<br />

customs and then the concepts of the afterlife in Egypt, In<strong>dia</strong>, and Greece. Shawn<br />

tells us about its hit number (for sixteen male dancers), the "Pyrrhic Dance:"<br />

The first number I ever choreographed for an all-male ensemble... Pyrrhic dances which<br />

date from ancient Greece, originally were part of military training and symbols of victory.<br />

My interpretation was not a revival of the Greek classic form but an attempt to<br />

capture the spirit of the original. Sixteen men dancers, leaping and jumping with power,<br />

muscles, and virile strength, created an impact that thrilled the pageant's audiences and<br />

won paragraphs of newspaper praise. Many years elapsed before I formed my own group<br />

of men dancers but after the reception of the "Pyrrhic Dance" I always had in the back<br />

of my mind plans, choreographies, and dance themes suitable for men dancers. 40<br />

Shawn's choreography for Aeschylus' Persians perhaps offers the best example<br />

of his devotion to his male dancers and his inspiration from ancient<br />

Greece. The first chorus of Aeschylus' play was danced and sung by twenty-five<br />

men. The music was by Eva Sikelianos, who taught the dancers to sing the text<br />

(in a new stark English translation) to her music, composed in an ancient Greek<br />

modal style. For Shawn this correct treatment of the chorus was an epicmaking<br />

experience. The performers were all men, who sang with the power of<br />

men's voices in the open air as they danced and offered the "best example of<br />

what the real Greek chorus must have been like." A silent (very faded) film of<br />

this performance and a separate audiotape of Shawn's remarks are to be found<br />

in the Jerome Robbins Archive of the Dance Collection in the New York Public<br />

Library, Lincoln Center.<br />

Shawn would do for the male dancer what Isadora Duncan had done for<br />

the female. In his own words he justifies fairly and succinctly the claim that he<br />

and St. Denis are the true father and mother of American dance:<br />

The Denishawn Dancers filled all the requirements to be called a Ballet, and the first<br />

truly American Ballet: the Company were all American born, trained by Ruth St. Denis<br />

and myself, who were American born; we were the first dance company to give a program<br />

in which all the music was composed by Americans, the first to use indigenous<br />

themes for choreographic treatment (American square dance, cowboys, In<strong>dia</strong>ns, negro<br />

spirituals, the folk legends of America and dances about American historical characters).<br />

Costumes and decor were all designed and executed by Americans. . . . We had the<br />

courage to end Denishawn at its peak of success and world fame, so that we both could<br />

again be free to explore. ... I set out to fight the battle of the legitimacy of dancing as<br />

a profession for men, and to form my company of men dancers. With the ending of Denishawn,<br />

I had bought an old farm house and barns in the Berkshire Hills in southwest<br />

Massachusetts, which place had been called for over a century: Jacob's Pillow. Here . . .<br />

I formed the company billed as "Shawn and his Men Dancers." . . . In 1942 [at Jacob's<br />

Pillow] the first theatre ever designed, built and used exclusively for the art of the dance<br />

opened its doors. . . . 41<br />

And now after Shawn's death, Jacob's Pillow, this American shrine to dance<br />

performance and education, continues to flourish and inspire year after year. 42

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