Classical Mythology, 7th Edition - obinfonet: dia logou

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598 THE GREEK SAGAS: GREEK LOCAL LEGENDS JASON: Quickly, servants, unlock the doors and open them up so that I may see this two-fold evil, my dead sons and her, their killer, whom I will kill in just retribution. MEDEA: Why do you rush at the doors and attempt to unlock them in order to find the corpses and their murderer? Stop your efforts. If there is anything you want of me, say what it is that you wish, but you will never be able to touch me. Helius, the father of my father, has given me this chariot, a defense against the hand of an enemy. JASON: O hatred personified, most detestable abomination to the gods, to me, and to the whole race of human beings. You who gave them birth brought yourself to drive a sword into your own children and kill them and destroy me too by making me childless. Having done this, you still look upon the sun and the earth, even though you dared this most impious deed. May you die! Now I am sane; but then I was insane when I brought you out of a barbarian land from your house to a home among the Hellenes, you, a great evil, the betrayer of your father and the country that nourished you. The gods have brought down upon me the avenging spirit that should have been meant for you, for it was you who killed your brother at the hearth before you even set foot on the Argo, my ship with its beautiful prow. You began with actions like these. Now after you had married a man like me and borne me children, you murdered them because of sex and jealousy. There are no women in Hellas who would ever dare such a thing. Instead of one of them, I preferred to marry you, a hateful union and ruinous for me, you, a lioness, not a woman, more savage in nature than Scylla in her Tuscan waters. But I would not be able to sting you, however endless my reproaches, since you have such an inbred brazen hostility. Go to perdition, evildoer, child-killer! All I have left is to bewail my ill-fate. From my new bride and marriage I will not derive any joy and benefit and as for my boys whom I raised, I will not be able to speak to them again alive but I have lost them. MEDEA: I would have gone on at length to respond to these words of yours, if Zeus, the father, did not understand what I did for you and what you did to me. You were not about to spend a happy life laughing at me after you had dishonored our bed, nor were the princess and Creon, who gave her to you in marriage, about to throw me out of this land, with impunity. And so call me a lioness if you wish and Scylla who lives in the Tuscan sea. I have stung you in the heart, as I had to do. JASON: You yourself also feel the pain and share in my misfortune. MEDEA: Only too true, but the pain is soothed if you cannot laugh at me. JASON: O my children, fated with such a wicked mother! MEDEA: O my sons, you were destroyed by your father's sick treachery! JASON: Now then, it was not my hand that killed them. MEDEA: No, it was your hubris and your newly arranged marriage. JASON: Do you really believe it right to kill them, just because of a marriage? MEDEA: Do you really think that this painful insult is trivial to your wife? JASON: To a wife who is sensible, but to you everything is vile. MEDEA: These children are no more. This will sting you. JASON: These children are alive, alas, spirits of vengeance down upon your head.
JASON, MEDEA, AND THE ARGONAUTS 599 MEDEA: The gods know who began this suffering. JASON: They know, to be sure, your hateful mind and heart. MEDEA: Go ahead and hate! I loathe your bitter, barking voice. JASON: As I do yours. Our separation is only too easy. MEDEA: How so? What shall I do? For I too want it desperately. JASON: Let me bury these corpses and mourn over them. MEDEA: Certainly not! I will bury them by my own hand, bringing them to the sanctuary of Hera Akraia in Corinth, so that no one of my enemies will violate their graves by tearing them up. In this Corinthian land of Sisyphus I will institute a holy festival and religious rites forevermore, in expiation for this impious murder. I myself will go to Athens in the land of Erechtheus to live with Aegeus, son of Pandion. But you, as is fitting for a base coward, will die an unheroic death, struck on the head by a piece of your Argo, having witnessed the bitter end of my marriage to you. JASON: May the avenging Fury of the murdered children destroy you, and also Justice, avenger of blood-guilt. MEDEA: What god or divine spirit will hear you, false liar, and betrayer of oaths. JASON: Oh, alas, you polluted murderess of children! MEDEA: Go home and bury your wife. JASON: I am going, bereft of my two sons. MEDEA: Your mourning has not really begun yet, old age is left for you to grieve. JASON: O children, so very dear! MEDEA: To their mother, not you. JASON: And yet you killed them. MEDEA: Yes, to cause you pain. JASON: Oh, poor wretch that I am, how I long to embrace my children and kiss their dear lips. MEDEA: Now you speak to them, now you greet them with love, before you rejected them. JASON: By the gods, let me touch the soft and gentle bodies of my sons. MEDEA: That is impossible. You ask in vain. JASON: Zeus, do you hear all this? How I am driven away, the treatment I suffer from this polluted, child-slaying lioness. But insofar as I have the power and am able, I offer up my lament and call upon the gods to witness how you killed my sons and prevented me from touching them and burying their bodies. How I wish that I had never begotten them to see them dead by your hand. Poor Jason! He had approved when Medea killed more than once on his behalf; now true recognition has come at last (but too late) that she is a murderess. For Medea, her hatred of Jason and the compulsion to cause him the ultimate pain are more powerful than her love for her children and her own suffering wrought by their murder. How unbearable for us is the slaughter of sweet, young innocence to satisfy cruel, selfish, and ruthless passions. Both Medea and Jason are responsible for the tragedy, but Medea's claim that Jason, not she, is the real perpetrator must surely be the ultimate sophistry of all! In this horrifying
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CLASSICAL MYTHOLOGY
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Oxford University Press Oxford New
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PLATES, MAPS, AND FIGURES ix PREFAC
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PLATES, MAPS AND FIGURES COLOR PLAT
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PLATES, MAPS AND FIGURES XI 81 Oedi
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PREFACE This is the seventh edition
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PREFACE XV The Introduction in prev
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ABOUT THE AUTHORS Mark Morford is P
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CHAPTER 1 INTERPRETATION AND DEFINI
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INTERPRETATION AND DEFINITION OF CL
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CHAPTER 2 HISTORICAL BACKGROUND OF
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HISTORICAL BACKGROUND OF GREEK MYTH
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CHAPTER 3 MYTHS OF CREATION There w
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MYTHS OF CREATION 53 Another myth o
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MYTHS OF CREATION 55 wonder to prim
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MYTHS OF CREATION 57 Selene, and Eo
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MYTHS OF CREATION 59 Selene's conti
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MYTHS OF CREATION 61 simply and eff
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MYTHS OF CREATION 63 love, lay on G
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MYTHS OF CREATION 65 after he is de
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MYTHS OF CREATION 67 Gigantomachy.
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MYTHS OF CREATION 69
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MYTHS OF CREATION 71 for power agai
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MYTHS OF CREATION 73 ing a branch,
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MYTHS OF CREATION 75 8. See the bib
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ZEUS' RISE TO POWER: THE CREATION O
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THE TWELVE OLYMPIANS: ZEUS, HERA, A
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THE NATURE OF THE GODS 129 dition,
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THE NATURE OF THE GODS 131 He argue
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THE NATURE OF THE GODS 133 all the
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THE NATURE OF THE GODS 135
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THE NATURE OF THE GODS 137 solutely
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THE NATURE OF THE GODS 139 group of
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THE NATURE OF THE GODS 141 Croesus,
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THE NATURE OF THE GODS 143 Yet ther
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THE NATURE OF THE GODS 145 and God
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CHAPTER 7 POSEIDON, SEA DEITIES, GR
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POSEIDON, SEA DEITIES, GROUP DIVINI
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CHAPTER 8 ATHENA THE BIRTH OF ATHEN
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ATHENA 159 all honoring Athena, who
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ATHENA 161 brate the festival of th
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ATHENA 163 birth Athena was reared
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ATHENA 165 Athena. Detail from an A
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ATHENA 167 in a more generic and ab
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ATHENA 169 oning progress and the a
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CHAPTER 9 APHRODITE AND EROS As we
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APHRODITE AND EROS 173
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APHRODITE AND EROS 175 The Godhead
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APHRODITE AND EROS 177 The goddess
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APHRODITE AND EROS 179 youth. Obvio
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APHRODITE AND EROS 181 Venus and An
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APHRODITE AND EROS 183 tiful woods
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APHRODITE AND EROS 185 taken his de
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APHRODITE AND EROS 187 honors, alth
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APHRODITE AND EROS 189 able to tell
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APHRODITE AND EROS 191 a feast and
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APHRODITE AND EROS 193 SOCRATES AND
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APHRODITE AND EROS 195 bridegroom v
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APHRODITE AND EROS 197 ¥ Immediate
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APHRODITE AND EROS 199 NOTES 1. in
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ARTEMIS 201 Artemis the Huntress. R
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ARTEMIS 203 of her primary function
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ARTEMIS 205 out "Actaeon am I; obey
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ARTEMIS 207 ana's side nor be the f
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ARTEMIS Artemis of Ephesus. Alabast
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ARTEMIS 211 favorite of Aphrodite,
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ARTEMIS 213 ¥ APHRODITE: I am call
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ARTEMIS 215 stead may they live and
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ARTEMIS 217 her own life. She confi
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ARTEMIS 219 my unhappy mother, O my
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ARTEMIS 221 your enemies. The god o
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ARTEMIS 223 with the last gasps of
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ARTEMIS 225 3. A rock on Mt. Sipylu
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APOLLO 227 peaks of Pelion, Thracia
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APOLLO 229
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APOLLO 231 a she-dragon by the fair
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APOLLO 233 neath or inside the bowl
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APOLLO 235 entrust them to the leav
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APOLLO 237 all-consuming fire and f
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APOLLO 239 Apollo and Daphne, by Gi
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APOLLO 241 APOLLO, CORONIS, AND ASC
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APOLLO 243 that he dared to challen
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APOLLO 245 knows by experience the
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APOLLO 247 mediately the immortals
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APOLLO 249 me his dear and trusting
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APOLLO *mm** 251
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APOLLO 253 to land? This is the rig
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APOLLO 255 4. It is not difficult t
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CHAPTER 12 HERMES THE BIRTH AND CHI
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HERMES 259 seashore, he wove sandal
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HERMES 261 The old man spoke to him
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HERMES 263 and by arguments. But wh
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HERMES 265 uttered sound I hear is
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HERMES 267 messenger to Hades, who,
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HERMES 269 THE MUTILATION OF THE HE
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HERMES 271 uous exercise of the hun
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HERMES 273 3. As he walks along, He
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DIONYSUS, PAN, ECHO, AND NARCISSUS
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CHAPTER 14 DEMETER AND THE ELEUSINI
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DEMETER AND THE ELEUSINIAN MYSTERIE
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VIEWS OF THE AFTERLIFE: THE REALM O
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ORPHEUS AND ORPHISM: MYSTERY RELIGI
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INTRODUCTION Universal themes are p
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374 THE GREEK SAGAS: GREEK LOCAL LE
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CHAPTER 18 THE MYCENAEAN SAGA The l
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o CD Dioscuri Zeus Tyndareus 1^ Hel
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CHAPTER 19 THE TROJAN SAGA AND THE
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440 ¥ PARIS: THE GREEK SAGAS: GREE
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i 1 Telamon m. Hesione Teucer 1 lit
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The Building of the Trojan Horse, b
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CHAPTER 20 THE RETURNS AND THE ODYS
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UT. o 00 bya r 5 Danaus Aegyptuj r~
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Zeus m. Danaë I Perseus m. Androme
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ROMAN MYTHOLOGY AND SAGA 651 Dido a
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ROMAN MYTHOLOGY AND SAGA 653 hersel
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ROMAN MYTHOLOGY AND SAGA 655 Ennius
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ROMAN MYTHOLOGY AND SAGA 657 f "Go,
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ROMAN MYTHOLOGY AND SAGA 659 The Oa
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ROMAN MYTHOLOGY AND SAGA Rape of Lu
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ROMAN MYTHOLOGY AND SAGA 663 8. See
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CHAPTER 27 CLASSICAL MYTHOLOGY IN L
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CLASSICAL MYTHOLOGY IN LITERATURE A
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CHAPTER 28 CLASSICAL MYTHOLOGY IN M
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CLASSICAL MYTHOLOGY IN MUSIC, DANCE
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SELECT BIBLIOGRAPHY Only a few of t
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GLOSSARY OF MYTHOLOGICAL WORDS AND
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THE GREEK SPELLING OF NAMES 777 Che
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CAPTIONS FOR COLOR PLATES 1-10 1. J
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PLATE 2 Dionysus, kylix by Exekias.
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? & & * |£ ^^H v \i\à ' PLATE 6 T
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PLATE 8 The Discovery of the Infant
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s PLATE 10 Las Manderas (The Weaver
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CAPTIONS FOR COLOR PLATES 11-21 11.
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PLATE 13 The Triumph of Neptune and
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PLATE 15 Earth: Vertumnus and Pomon
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IPSBKTIÎHB S'Y ;.--:«r.i. m&Z
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PLATE 20 Hector and Andromache, by
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INDEXES INDEX OF AUTHORS, ARTISTS,
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INDEXES 1-3 Bruch, Max, 711 Brueghe
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INDEXES 1-5 Erechtheus (Euripides),
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INDEXES 1-7 Hymn to Apollo (Bliss),
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INDEXES 1-9 Mourning Becomes Electr
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INDEXES 1-11 Rapp, Michael, 730 Rec
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INDEXES 1-13 Villa-Lobos, Hector, 7
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INDEXES Alcaeus (al-së' us), fathe
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INDEXES 1-17 Baucis (baw' kis), she
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INDEXES 1-19 from the earth, who lo
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INDEXES 1-21 Eurybië (u-rib' i-e),
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INDEXES 1-23 Icarius (i-kar' i-us):
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INDEXES 1-25 Melpomene (mel-pom' e-
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INDEXES 1-27 Periclymenus (per-i-kl
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INDEXES 1-29 Sphinx (sfinks), "Stra
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