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Classical Mythology, 7th Edition - obinfonet: dia logou

Classical Mythology, 7th Edition - obinfonet: dia logou

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THE MYCENAEAN SAGA 407<br />

This version is simpler and probably older than the better-known one, according<br />

to which Pelops bribed Oenomaiis' charioteer, Myrtilus (son of the god<br />

Hermes), to remove the linchpins from Oenomaiis' chariot so that it crashed during<br />

the pursuit, killing Oenomaiis.<br />

So Pelops won Hippodamia and drove away with her, accompanied by Myrtilus.<br />

Now Myrtilus expected that Pelops would reward him by allowing him to<br />

enjoy Hippodamia on the first night. At a resting place on the journey, he attempted<br />

to violate her, and when Pelops discovered this, he threw Myrtilus from a cliff into<br />

the sea. As Myrtilus fell, he cursed Pelops and his descendants. This curse, and the<br />

blood-guilt of the murder of Myrtilus, led to the misfortunes of the House of Atreus.<br />

Seneca, however, whose tragedy Thyestes is the only classical drama on this theme<br />

to survive, connects the murder with the crime of Tantalus (Thyestes 138-148):<br />

f<br />

Neither right nor shared crimes have prevailed. Betrayed, the master [Oenomaiisl<br />

of Myrtilus has perished, and he, meeting with the same loyalty [from<br />

Pelops] as he had shown [to Oenomaiis] has given his name to the noble sea<br />

[the Myrtoan Sea]. . . . The child Pelops, running to kiss his father, was met with<br />

the impious sword and fell, a young victim at the hearth. He was cut up by your<br />

hand, Tantalus, so that you might make a feast for your guests, the gods.<br />

ATREUS AND THYESTES<br />

Pelops returned to Pisa and became king in place of Oenomaiis. His children,<br />

Thyestes and Atreus, quarreled over the kingdom of Mycenae, which had been<br />

offered to "a son of Pelops" in obedience to an oracle. It was agreed that the<br />

possessor of a golden-fleeced ram should become king. According to Euripides<br />

(Electra 698-725), Pan brought the golden-fleeced ram to Atreus, and the people<br />

of Mycenae were celebrating his succession to the throne:<br />

f<br />

The golden censers were set out, and throughout the city the altar-fires blazed.<br />

The flute, the Muses' servant, sounded its music, most beautiful. The lovely<br />

dances spread, honoring the golden ram—of Thyestes. For he had persuaded<br />

Atreus' own wife [Aërope] with secret love and took the talisman to his house.<br />

Then he came to the assembly-place and cried out that he had the horned sheep<br />

in his house, the golden-fleeced one.<br />

Euripides further says that Zeus, in anger at Thyestes' deception, caused the<br />

sun to travel in the opposite direction. So Thyestes for a time enjoyed the reward<br />

of his adultery, and Atreus was banished. Later, Atreus returned and became<br />

king, exiling Thyestes in his turn, only to recall him and avenge himself<br />

for Aërope's seduction. He pretended to be reconciled with Thyestes and invited<br />

him to a banquet to celebrate the reconciliation. He killed Thyestes' sons and<br />

gave them to him to eat (the banquet is described in the fifth act of Seneca's<br />

Thyestes in a scene of overpowering horror). Too late, Thyestes realized what he<br />

had eaten. As the heavens darkened and the sun hid from sight of the crime,<br />

Thyestes cursed Atreus and went into exile.

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