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Classical Mythology, 7th Edition - obinfonet: dia logou

Classical Mythology, 7th Edition - obinfonet: dia logou

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184 THE MYTHS OF CREATION: THE GODS<br />

erings, for it had already been made with soft blankets; on it lay the skins of<br />

bears and loud-roaring lions that Anchises had slain in the lofty mountains. And<br />

then when they went up to his well-wrought bed, Anchises first removed the<br />

gleaming ornaments, the intricate brooches and flowers and necklaces; and he<br />

loosened the belt about her waist and took off her shining garments and set them<br />

down on a silver-studded chair. Then by the will of the gods and of fate he, a<br />

mortal man, lay with an immortal goddess, without knowing the truth.<br />

At the time when herdsmen turn their cattle and staunch sheep back to their<br />

shelter from the flowery pastures, Aphrodite poured upon Anchises a sleep that<br />

was sound and sweet, and she dressed herself in her lovely raiment. When the<br />

goddess of goddesses had clothed her body beautifully, she stood by the couch<br />

and her head reached up to the well-wrought beam of the roof, and from her<br />

cheeks shone the heavenly beauty that belongs to Cytherea of the beautiful<br />

crown. She roused Anchises from sleep and called out to him with the words:<br />

"Get up, son of Dardanus; why do you sleep so deeply? Tell me if I appear to<br />

you to be like the person whom you first perceived with your eyes."<br />

Thus she spoke, and he imme<strong>dia</strong>tely awoke and did as he was told. When<br />

he saw the neck and the beautiful eyes of Aphrodite, he was afraid and looked<br />

down turning his eyes away and he hid his handsome face in his cloak and<br />

begged her with winged words: "Now from the first moment that I have looked<br />

at you with my eyes, O goddess, I know you are divine; and you did not tell<br />

me the truth. But I implore you, by aegis-bearing Zeus, do not allow me to continue<br />

to dwell among mortals, still alive but enfeebled; have pity, for no man<br />

retains his full strength who sleeps with an immortal goddess."<br />

Then Aphrodite, the daughter of Zeus, replied: "Anchises, most renowned<br />

of mortal men, be of good courage and do not be overly frightened in your heart.<br />

For you need have no fear that you will suffer evil from me or the other blessed<br />

ones; indeed you are beloved by the gods. And you will have a dear son who<br />

will rule among the Trojans; and his children will produce children in a continuous<br />

family succession. His name will be Aeneas, since I am gripped by a<br />

dread anguish 10 because I went into the bed of a man, although among mortals<br />

those of your race are always most like the gods in beauty and in stature."<br />

Aphrodite is upset because she can no longer taunt the gods with the boast<br />

that she has caused them to love mortals while she alone has never succumbed.<br />

She continues to try to justify her actions by glorifying the family of Anchises.<br />

She tells the story of Ganymede, who was beautiful and made immortal by Zeus,<br />

and relates the sad tale of handsome Tithonus, also of the Trojan royal family,<br />

who was beloved by Eos and granted immortality. Aphrodite's son Aeneas, of<br />

course, emerges eventually as the great hero of the Romans. Here is the conclusion<br />

of the Homeric Hymn to Aphrodite.<br />

f<br />

"Indeed Zeus in his wisdom seized and carried off fair-haired Ganymede because<br />

of his beauty, so that he might be in the company of the gods and pour<br />

wine for them in the house of Zeus, a wonder to behold, esteemed by all the immortals,<br />

as he draws the red nectar from a golden bowl. But a lasting sorrow<br />

gripped the heart of Tros, for he had no idea where the divine whirlwind had

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