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Classical Mythology, 7th Edition - obinfonet: dia logou

Classical Mythology, 7th Edition - obinfonet: dia logou

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CHAPTER<br />

25<br />

MYTHS OF LOCAL HEROES<br />

AND HEROINES<br />

Every district in the Greek world had its local heroes and heroines, whose legends<br />

were often associated with local cults. Some of these became famous<br />

throughout Greece, for example, Theseus of Athens and Bellerophon of Corinth.<br />

Some were important local heroes who are known for their spectacular punishments,<br />

like Ixion of Thessaly and Sisyphus of Corinth. Some, like Melampus of<br />

Thessaly, attracted folktales and cult practices that spread their fame to other<br />

areas. Some, like Ovid's Pyramus and Thisbe, have become famous because their<br />

legend has been preserved by a master storyteller like Ovid. In this chapter we<br />

discuss some of the legends that are associated with particular localities.<br />

THESSALY<br />

IXION<br />

Pindar tells the myth of Ixion, king of the Lapiths, son of Phlegyas (Pythian Odes<br />

2. 21-48):<br />

¥ They<br />

say that Ixion, upon the winged wheel that rolls in every direction, by the<br />

orders of the gods says this to mortals: "pay back the one who does you good<br />

with gentle recompense." He learned this clearly. For he obtained a sweet life<br />

among the children of Cronus, yet he did not long enjoy happiness. For with<br />

mad thoughts he loved Hera, whom the bed of Zeus with its many pleasures<br />

had as his portion. But Pride urged him on to overbearing folly, and soon the<br />

man obtained a special woe, suffering what was reasonable. Two crimes bring<br />

him lasting labor: the first, because he was the first hero to shed kindred blood<br />

amongst mortals, not without clever planning; the second, that he made trial of<br />

the wife of Zeus in the deeply hidden marriage chamber. But his unlawful passion<br />

cast him into overwhelming evil when he approached the bed, since he lay<br />

beside a cloud, ignorant man, a sweet deception. For in appearance it was like<br />

the daughter of Cronus, the greatest of the daughters of the son of Uranus. The<br />

hands of Zeus put it there to deceive him, a beautiful cause of suffering. And<br />

he accomplished his own destruction, bound to the four spokes. Cast down in<br />

ineluctable fetters he proclaims his message to all. To him she [i.e., the cloud,<br />

Nephele] bore a monstrous child, alone, without the Graces, a solitary child that<br />

602

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