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Classical Mythology, 7th Edition - obinfonet: dia logou

Classical Mythology, 7th Edition - obinfonet: dia logou

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330 THE MYTHS OF CREATION: THE GODS<br />

But I remained steadfast where I was until my mother came up and drank<br />

the dark blood. Imme<strong>dia</strong>tely then she knew me and in her sorrow spoke winged<br />

words: "My son, how have you come, while still alive, below to this gloomy<br />

realm which is difficult for the living to behold? For great rivers and terrible waters<br />

lie between, first Oceanus which, if one does not have a sturdy ship, he cannot<br />

in any way cross on foot."<br />

Anticlea and Odysseus continue their conversation, questioning each other.<br />

Finally she reveals to her son that it was heartache and longing for him that<br />

brought her life to an end. At this Odysseus cannot restrain himself (204-234):<br />

¥ Troubled<br />

in spirit I wished to embrace the soul of my dead mother; three times<br />

I made the attempt, as desire compelled me, three times she slipped through my<br />

hands like a shadow or a dream. Sharp pain welled up from the depths of my<br />

heart, and speaking I addressed her with winged words: "O my mother, why<br />

do you not stay for me so eager to embrace you, so that we both may throw our<br />

arms about each other, even in Hades' realm, and take comfort in chill lamentation?<br />

Or has august Persephone conjured up this phantom for me so that I<br />

may groan still more in my grief?"<br />

Thus I spoke, and she, my lady mother, answered at once: "O my poor child,<br />

ill-fated beyond all men; Persephone, daughter of Zeus, does not trick you at<br />

all; but this is the doom of mortals when they die, for no longer do sinews hold<br />

bones and flesh together, but the mighty power of blazing fire consumes all, as<br />

soon as the life breath leaves our white bones and the soul like a dream flutters<br />

and flies away. But as quickly as possible make your way back to the light, but<br />

understand all these things so that you may in the future tell them to your wife."<br />

Thus we two exchanged words; then women came up (for august Persephone<br />

compelled them), all of whom were the wives or daughters of noble men. And<br />

they gathered all together about the dark blood. But I deliberated how I might<br />

speak to each one individually, and upon reflection this seemed to me the best<br />

plan. I drew my sharp sword from my sturdy side and did not allow them to<br />

drink the dark blood all at the same time. And they came up one by one and<br />

each explained her lineage and I questioned them all.<br />

The parade of beautiful women that follows is packed with mythological<br />

and genealogical information that has little meaning for us in this context. At<br />

the end, Persephone drives away the souls of these illustrious ladies. A lengthy<br />

interview follows between Odysseus and Agamemnon, who tells bitterly of his<br />

murder at the hands of his wife, Clytemnestra, and her lover, Aegisthus, and remains<br />

suspicious and hostile toward all women. Then the souls of Achilles and<br />

Patroclus and the greater Ajax appear. The soul of Achilles addresses Odysseus<br />

next (Patroclus does not speak). We must excerpt two portions of their conversation<br />

to establish more completely the tone and humanity of Homer's conception.<br />

The first reveals Achilles' despair (473-491):<br />

¥ "Royal<br />

son of Laertes, clever and indomitable Odysseus, what still greater exploit<br />

have you ingeniously devised? How have you dared to come down to

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