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Classical Mythology, 7th Edition - obinfonet: dia logou

Classical Mythology, 7th Edition - obinfonet: dia logou

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430 THE GREEK SAGAS: GREEK LOCAL LEGENDS<br />

ORESTES: Ah, how am I to kill her, the one who bore me and nourished me?<br />

ELECTRA: In the same way as she butchered your father and mine.<br />

ORESTES: Oh Phoebus, you prophesied sheer folly. . . .<br />

ELECTRA: Where Apollo is a fool, who are wise?<br />

ORESTES: . . . you, Phoebus, who told me to kill my mother, a crime which I<br />

should not commit.<br />

ELECTRA: What possible harm is there since you are avenging your own father?<br />

ORESTES: I am guiltless now, but if I do the deed I will be condemned as the<br />

killer of my mother.<br />

ELECTRA: But if you do not avenge your father, you will be impious against god.<br />

ORESTES: The murder of my mother—to whom will I pay the penalty?<br />

ELECTRA: To whom will you pay, if you fail to accomplish vengeance for your<br />

father?<br />

ORESTES: Did some demon, disguised as god, order me to do this?<br />

ELECTRA: A demon sitting on the sacred tripod? I really don't think so.<br />

ORESTES: I cannot be convinced that this divine oracle was right.<br />

ELECTRA: Don't become a coward and a weakling.<br />

ORESTES: Am I to devise the same treachery against her?<br />

ELECTRA: Yes, the same that you used when you killed her husband<br />

Aegisthus.<br />

ORESTES: I will go in and undertake a terrible task. I will do a terrible thing—<br />

if the gods think it is right, so be it. This ordeal is both bitter and sweet for me.<br />

CHORUS: Lady and queen of the land of Argos, daughter of Tyndareus and<br />

sister of the noble twins, the sons of Zeus, who live amid the stars in the fiery<br />

firmament and are honored by mortals as their saviors in storms at sea. Greetings,<br />

I give you honor equal to the gods because of your great wealth and blessed<br />

happiness. Now is the right time for your fortunes to be provided for. Hail, O<br />

queen!<br />

CLYTEMNESTRA: Out of the chariot, Trojan women, take my hand and help<br />

me to get down. The temples of the gods are adorned with Trojan spoils, and<br />

for my palace I have taken these chosen women from Troy, a small yet lovely<br />

gift, in exchange for the daughter whom I lost.<br />

ELECTRA: Shouldn't I, mother, take hold of your royal and blessed hand, for<br />

I also am a slave, cast out of my ancestral home and living in a miserable one?<br />

CLYTEMNESTRA: I have these slaves here; don't trouble yourself on my account.<br />

ELECTRA: Well, am I not just like these women, taken prisoner when my<br />

palace was captured, driven out of the house, left bereft of my father?<br />

CLYTEMNESTRA: Such are the results of actions your father devised against<br />

those whom he should have loved. I will explain. I know that when a reputation<br />

for evil clings to a woman, a bitter sharpness inevitably invests the tone of<br />

her argument. So it is with us, and that is not good. But if, upon learning the<br />

truth, you have a worthy reason to hate, it is right to hate but if not, why should<br />

there be hatred?<br />

Tyndareus gave me to your father and the marriage was not intended to<br />

bring death to him or me or the children whom I bore. Yet that man, Agamemnon,<br />

through the pretext of marriage with Achilles, took my daughter from home

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