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Classical Mythology, 7th Edition - obinfonet: dia logou

Classical Mythology, 7th Edition - obinfonet: dia logou

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CLASSICAL MYTHOLOGY IN LITERATURE AND ART 683<br />

FRANCE IN THE SEVENTEENTH AND EIGHTEENTH CENTURIES<br />

The great dramas of the French Renaissance were founded on classical sources,<br />

although their themes were more often taken from Roman history than from<br />

mythology. Thus Gamier (1534-1590) wrote tragedies on the themes of Phaedra<br />

(Hippolyte) and Antigone (Antigone). The first tragedy of Corneille (1606-1684)<br />

was Médée (1635), and Racine (1639-1699) likewise wrote his first tragedy, La<br />

Thébaide (1664), on a theme drawn from classical mythology, the legend of the<br />

Seven against Thebes. His Andromaque (1667) deals with the legend of Andromache<br />

and Pyrrhus, with the significant variation that Astyanax is supposed to<br />

have survived the fall of Troy. By far the greatest of Racine's mythological<br />

tragedies is Phèdre (1677), based largely on the Hippolytus of Euripides and the<br />

Phaedra of Seneca.<br />

<strong>Classical</strong> mythology was the principal source for court entertainments under<br />

Louis XIV and Louis XV, whose reigns spanned the period from 1643 to<br />

1774. In these productions members of the court appeared as mythological beings<br />

or as characters from classical pastoral poetry. They included music and<br />

dancing as well as words, and they were performed in elaborate settings, often<br />

designed by the most prominent artists of the day. They were operas, in which<br />

the singing predominated, or court ballets, in which dancing was more prominent.<br />

The earliest French opera was Pomone, by Robert Cambert, produced in<br />

1671. Ovid's legend of Pomona and Vertumnus was one of many classical tales<br />

used by court composers (including the great French masters Lully and<br />

Rameau) for their operas and court ballets. Toward the end of the long reign<br />

of Louis XV, critics such as Denis Diderot attacked the frivolity of such artificial<br />

productions and related works of art such as the mythological paintings of<br />

François Boucher (see Color Plate 15). Their opinions helped turn contemporary<br />

taste toward the high seriousness of historical subjects (drawn especially<br />

from Roman Republican history as portrayed by Livy and Plutarch) and away<br />

from mythology.<br />

The burlesques of Paul Scarron (1610-1660) comically deflated the pretentions<br />

of classical epic and mythology. The best known of these was his unfinished<br />

parody of the Aeneid, Virgile Travesti. Scarron was a serious writer, and he<br />

was most unfortunately imitated in a host of tasteless and less skillful travesties<br />

in England.<br />

<strong>Classical</strong> mythology was also the basis of important French prose works, of<br />

which the most significant was the Télémaque of Francois Fénelon (1651-1715),<br />

a didactic romance published in 1699. The basis of this work is the first four<br />

books of the Odyssey, in which Telemachus, accompanied by Minerva, travels<br />

from Ithaca in search of Ulysses. Into these adventures were worked Fénelon's<br />

moral and political precepts.<br />

<strong>Classical</strong> mythology, therefore, had been an inseparable part of French literary<br />

and artistic life in the two centuries before the French Revolution. By then it

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