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JESUS CHRIST: GOD-MAN - Vital Christianity

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111<br />

The New Testament<br />

First, the inspiration of these documents may be supported by their intrinsic content.<br />

They all have for their central subject the person and work of Jesus Christ. Some may object<br />

that any prominent person of antiquity could be immortalized by such a body of literature. This<br />

is not a valid objection since there is no indication that Jesus of Nazareth was considered<br />

important by the leaders and the teachers of His day other than what is presented in the New<br />

Testament. Thus there is no reason why the writings concerning Him should survive in the<br />

hostile Roman world.<br />

The New Testament itself admits that the message about Jesus Christ was "to the Jews a<br />

stumblingblock, and to the Gentiles foolishness" (1 Cor. 1:23). To His contemporaries Jesus<br />

meant no more than any other person who aspired to Messiahship. Yet the fact remains that a<br />

great religion grew from such humble beginnings. May this suggest a divine plan? Can a faith, or<br />

an organized religion, be built and sustained on the kind of Jesus described by liberalism, a Jesus<br />

who is a mere man? Such is highly improbable. But a Jesus who is both God and man provides a<br />

logical explanation.<br />

The message concerning the person of Jesus Christ was unique. Cults centering in<br />

individuals was quite common in the first century, yet these individuals who were either<br />

mythical or historical, did not endure as people to be worshiped. This unique message centers in<br />

the books that are called "canonical." The early church found that the precision of narrative, the<br />

depth of teaching, and the concentration on the person and work of Jesus Christ provided a<br />

discernible difference between the canonical and the noncanonical books.<br />

Second, inspiration is also corroborated by their moral effect. Wherever the message of<br />

what we now have come to know as the canon has permeated and spread, the church has<br />

expanded and brought with it a moral cleansing of society. Even though every person who<br />

claimed to be a Christian was not a paragon of virtue, nevertheless when compared to the moral<br />

standards of paganism, <strong>Christianity</strong> stood out distinctly. The power of the New Testament truth<br />

(Truth: Jesus Christ) radically changed their lives.<br />

Internal Testimony<br />

Third, the historic testimony of the early church will show what value was placed on<br />

these books that we now call canonical.<br />

Several New Testament authors assumed a certain amount of canonical authority. In<br />

Galatians Paul asserted that his gospel was "not something that man made up. I did not receive it<br />

from any man, nor was I taught it; rather I received it by revelation from Jesus Christ" (Gal<br />

1:11-12). In 1 Corinthians Paul defined "the gospel" as a message "which I received I passed on

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