JESUS CHRIST: GOD-MAN - Vital Christianity

Here Jesus is called the personification of wisdom. Solomon develops this theme
majestically in the book of Proverbs (ch. 8).
Jewish scholar Klausner says:
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"It is universally admitted . . . that Christ taught the purest and sublimest system
of ethics, one which throws the moral precepts and maxims of the wisest men
of antiquity far into the shade."3
It is not only fruitless but wrong to compare Jesus' words to that of any other teacher.
Joseph Parker commented:
"After reading the doctrines of Plato, Socrates or Aristotle, we feel the specific
difference between their words and Christ's is the difference between an inquiry
and a revelation."4
Bernard Ramm speaks for many when he states:
"Statistically speaking, the Gospels are the greatest literature ever written. They
are read by more people, quoted by more authors, translated into more tongues,
represented in more art, set to more music, than any other book or books written
by any man in any century in any land. But the words of Christ are not great on
the grounds that they have such a statistical edge over anybody else's words. They
are read more, quoted more, believed more, and translated more because they are
the greatest words ever spoken. And where is their greatness? Their greatness lies
in the pure, lucid spirituality in dealing clearly, definitely, and authoritatively with
the greatest problems that throb in the human breast; namely, Who is God? Does
He love me? What should I do to please Him? How does He look at my sin? How
can I be forgiven? Where will I go when I die? How must I treat others? No other
man's words have the appeal of Jesus' words because no other man can answer
these fundamental human questions as Jesus answered them. They are the kind of
words and the kind of answers we would expect God to give, and we who believe
in Jesus' deity have no problem as to why these words came from His mouth."5
Jesus' wisdom so far exceeded that of the people of His own time and of any succeeding
generation that it seems foolish and illogical to place Him on the same ground as the rest of
mankind. The influence of His genius ("God's foolishness") has sparked the rest of mankind to
reach higher in every arena of life including the intellectual arena. Robert Dale put it:
"It is apparent that His influence on the thought of the human race has been
immense. It had guided and governed the highest form of intellectual energy. For
more than a thousand years after the Council of Nicea early in the fourth century,
it is hardly possible to mention the name of a single man of great speculative
power in Europe, North Africa, or Western Asia who was not a Christian theologian. . . .