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JESUS CHRIST: GOD-MAN - Vital Christianity

JESUS CHRIST: GOD-MAN - Vital Christianity

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226<br />

Both Christ and God the Father are builders of the house. No distinction can be made<br />

between the Father and the Son in this regard: God the Father, the Maker of all things, is<br />

inevitably the founder of His own household, and it was through His Son that He brought into<br />

being all things in general and His own household in particular.<br />

● He claimed God the Father as "My" Father (Jn 5:17-18).<br />

The account of Jesus' "breaking" or "loosing" the Sabbath shows us the attitude He had<br />

toward His Father:<br />

"So, because Jesus was doing these things on the Sabbath, the Jews persecuted<br />

Him. Jesus said to them, 'My Father is always at His work to this very day, and<br />

I, too, am working.' For this reason the Jews tried all the harder to kill Him; not<br />

only was He breaking the Sabbath, but He was even calling God His own<br />

Father, making Himself equal with God" (Jn 5:16-18).<br />

The sacredness of the Sabbath had been established by God (Ex 29:8-11) and thus only<br />

God could abrogate or modify its regulation. Yet we see Jesus doing that very thing. The Jews<br />

understood very clearly what Jesus claimed. This is why they reacted with such great hostility<br />

when, in defense of His having healed on the Sabbath, Jesus called God "My Father" and linked<br />

His work with that of God the Father. If Jesus did not mean what the Jews here understood Him<br />

to say, Jesus could have easily clarified His point by saying, "But this is not what I mean."<br />

Instead He accepts their interpretation as accurate of who He was and is. It is extremely difficult<br />

to escape the conclusion here that Jesus understood Himself as equal with the Father, and as<br />

possessing the authority to do things only God has the right to do.<br />

No Jew ever spoke of God directly as "My Father." Yet that was the form of address<br />

Jesus used on several occasions, especially in His prayers. In fact, it was His only way of<br />

addressing God the Father. It referred to His relationship to the Father exclusively. He said to<br />

Mary Magdalene,<br />

"Do not hold on to Me, for I have not yet returned to the Father. Go instead to<br />

My brothers and tell them, 'I am returning to My Father and your Father, to<br />

My God, and your God" (Jn 20:17).<br />

Jesus did not say "to our Father" or "to our God." He is in special relationship to the<br />

Father and thus shares in the triune Godhead.<br />

● He equated a person's attitude to Himself with a person's attitude to God<br />

● To know Him was to know God (Jn 8:19; 14:7).<br />

● To see Him was to see God (12:45; 14:9).<br />

● To believe in Him was to believe in God (12:44; 14:1).

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