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JESUS CHRIST: GOD-MAN - Vital Christianity

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116<br />

There is no reason to open up this issue of canonicity. The claims that have been made<br />

(especially of late by such people as A. N. Wilson, Bishop Spong, the Jesus Seminar, etc.) are<br />

unwarranted and ludicrous. In their deconstruction of the story of Jesus they draw on a variety of<br />

early Christian writings that have been dismissed as apocryphal and irrelevant by serious biblical<br />

scholars. They draw from such writings as the "Gospel of Peter" and the "Gospel of Thomas."<br />

They rely heavily on these fringe writings which favors Jesus as a sage.<br />

Church history informs us that canonicity was a painstaking process whereby the<br />

churches and their leaders did not accept every manuscript that happened to bear the name of an<br />

apostle or that professed to relate previously untold history and teaching. As New Testament<br />

scholar Merrill Tenney puts it:<br />

"The existing canon emerged from a large body of oral and written tradition and<br />

speculation and made its way in the churches because of its inherent authenticity<br />

and dynamic power."78<br />

Karl Barth has pointed out that it was not so much the case of the church choosing which<br />

books belonged to the canon, but rather that the books themselves, because of their intrinsic<br />

authority and power, "forced themselves upon the early church." In the final analysis, the only<br />

task the church fathers had was to recognize this.79<br />

It has been the conviction of the church that this history, provided by the canonical<br />

books, were set in motion, and has been superintended, by God who will not lead His church into<br />

error. Jesus has built, and continues to build, His church upon this canonical Scripture as people<br />

hear their Lord speak in the Old Testament and the New Testament canon.<br />

HERMENEUTICS (INTERPRETATION)<br />

Our theology is supposed to be based upon our principles of biblical interpretation<br />

(hermeneutics). Too often the reverse is true. Cultists in particular read their deviant theologies<br />

into the biblical text rather than allowing the text to speak for itself.<br />

It is the purpose of hermeneutics (the science of biblical interpretation) to provide the<br />

student of Scripture with basic guidelines and rules for "correctly handling the word of truth"<br />

(2 Ti 2:15).<br />

Some people argue that the reason they do not read and study the Bible is because it is<br />

too difficult to understand. While it is true that certain parts of it are difficult, most parts are quite<br />

simple. If you can read the newspaper, you can read the Bible. In fact, there are probably more<br />

difficult words and concepts expressed on the front pages of the newspaper than on most<br />

pages of the Bible.

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