JESUS CHRIST: GOD-MAN - Vital Christianity

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2. He came in order to reveal the Father (Jn 1:18; 14:9).
3. He came in order to be qualified to act as a faithful High Priest.
(Heb 2:17; cf. 5:1-5)
In order that Jesus Christ might become our High Priest, He must become a man. In
becoming a man, He partook of all human experiences except sin. He felt hunger, He wanted
sympathy, He was weary, He felt all temptations, He was misunderstood, He was forsaken, He
was persecuted, He was delivered to die.
4. He came to provide a sacrifice for sin (9:26; 10:1-10).
This was the "purpose of all purposes"
(see also Jn 1:29; Mk 10:45; 1 Jn 3:5; Isa 53:6; Heb 2:9; 2 Cor. 5:21).
5. He came to destroy the works of the Devil (Heb 2:14; Jn 14:30).
6. He came to give us an example of a holy life.
(inferred in Mt 11:29; 1 Jn 2:6: 1 Pe 2:21)
7. He came to prepare for the Second Advent (Heb 9:28).
We human beings were the motive of His Incarnation and it was for our salvation that
God loved man to the point of being born and of appearing in a human body.
The Nature of the Incarnation
The Nature of the incarnation is expounded most thoroughly in Philippians 2:5-8, the
passage that is sometimes called the "Kenotic Theory."
"Your attitude should be the same as Christ Jesus: Who, being in the form of God, did not
consider equality with God something to be grasped, but made Himself nothing, taking the
form of a servant, being made in human likeness. And being found in appearance as a man,
He humbled Himself and became obedient to death—even death on a cross!"
This passage of Scripture gives the true nature of the incarnation. The kenosis is the selfemptying
manner of existence that took place with the incarnation of Christ. This passage is in a
context of man's appearance to man, that is, men should not do things to be seen of men or to be
motivated by pride. In other words, the Christian is being exhorted to be a humble kind of
person not boasting about himself as though he has or is something better than his fellow man.