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JESUS CHRIST: GOD-MAN - Vital Christianity

JESUS CHRIST: GOD-MAN - Vital Christianity

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even Moses showed that the dead rise, for he calls the Lord 'the God of<br />

Abraham, and the God of Isaac, and the God of Jacob. He is not the God<br />

of the dead, but of the living, for to Him all are alive" (Lk 20:34-36).<br />

Historical existence in every culture is based in one way or another on the sex drive-family,<br />

parents, children, husband, wives. The Age to Come is unimaginable because it is so<br />

difficult to imagine existence in which these basic sociological, emotional and physical realities<br />

will no longer prevail.<br />

Paul adds:<br />

"The first man Adam became a living being, the last Adam, a life-giving spirit."<br />

(1 Co 15:45)<br />

When Paul states that the first Adam "became" a "living being" and the last Adam (Jesus)<br />

"became" a "life-giving spirit" he is referring to the creation of Adam and the birth of Jesus.<br />

Only Jesus Christ, the God-Man, is the last Adam. God the Son, or the Word (logos)—still the<br />

second person of the Godhead, as found before the birth of Jesus was not the last Adam. This is<br />

so because previous to that first Christmas the second person of the trinity was only divine. At<br />

that time He was sharing in the glory and majesty of the heavens with God the Father and God<br />

the Spirit.<br />

The last Adam had to be human. Otherwise He could not be Adam since the word or<br />

name means "mankind." God, who is spirit, whether as Father, Redeemer, or Spirit, cannot be<br />

referred to as "man." This would be ludicrous. Thus only the God-Man—Jesus Christ—qualifies.<br />

To try to prove, therefore, that the above verse proves that the last Adam was created<br />

because He is referred to as having "become" a "life-giving spirit" is totally unwarranted.<br />

Here Paul contrasts the two heads of two different families: the family of Adam<br />

consisting of all people; and the family of Christ consisting of believers, who are therefore<br />

indwelt by the Spirit and who find their existence "in Christ."<br />

The word describing "Adam" is literally "a living soul" (psyche). Adam's existence was<br />

altogether on the level of psyche--natural, human life. As such, Adam—and all the children of<br />

Adam—have "natural" (psychika) bodies. Christ in His resurrection entered into a new realm of<br />

existence—a new order, which is nothing less than the invisible world of God—the Age to<br />

Come. As such Paul calls him "a life-giving spirit." He has entered the spiritual realm, taking his<br />

resurrected, glorified body with Him.<br />

Paul expresses the same truth at other places such as 2 Corinthians:<br />

"Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom" (3:17).

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