JESUS CHRIST: GOD-MAN - Vital Christianity

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"If we let Him go on like this, everyone will believe in Him, and then the Romans
will come and take away both our place and our nation. . . . Jesus said, 'My
kingdom is not of this world. If it were, My servants would fight to prevent My
arrest by the Jews. But now My kingdom is from another place.' 'You are a
King, then!' said Pilate" (Jn 11:48; 18:36-37).
“. . . they insisted, 'He stirs up trouble all over Judea by His teaching. He
started in Galilee and has come all the way here. . . . with shouts they [the
Jews] insistently demanded that he be crucified, and their shouts prevailed. So
Pilate decided to grant their demand. He released the man who had been
thrown into prison for insurrection and murder, the one they asked for, and
surrendered Jesus to their will" (Lk 23:23-25).
His accusers said He was a drunk and glutton:
"But the Pharisees and the teachers of the law who belonged to their sect
complained to His disciples, 'Why do you eat and drink with tax collectors
and 'sinners'? They said to Him, 'John's disciples often fast and pray, and
so do the disciples of the Pharisees, but Yours go on eating and drinking'" (5:30,33).
They accused Jesus of keeping bad company:
"When the teachers of the law who were Pharisees saw Him eating and
drinking with the 'sinners' and tax collectors, they asked His disciples:
'Why does He eat with tax collectors and sinners'" (Mk 2:16).
But the Pharisees and the teachers of the law muttered,
'This man welcomes sinners and eats with them'" (15:2).
They accused Him of being a dog (that's what the Jews called the Samaritan):
"The Jews answered Him, 'Aren't we right in saying You are a Samaritan
and demon-possessed'" (Jn 8:48).
Jesus' enemies accused Him of being a deceiver or liar:
"When Jesus spoke again to the people, He said, 'I am the light of the world.
Whoever follows Me will never walk in darkness, but will have the light of
life.' The Pharisees challenged Him, 'Here You are, appearing as Your own
witness; your testimony is not valid'" (vv. 12-13).