JESUS CHRIST: GOD-MAN - Vital Christianity

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"This is My Son, whom I love; with Him I am well pleased" (Mt 3:17; 17:12; Mk 9:2).
Is it any wonder that Jesus challenged His enemies with the statement:
"Can any of you prove Me guilty of sin?" (Jn 8:46)
● He claimed He and the Father were "one" (10:30).
When Jesus claimed, "I and My Father are one" (v. 30) the Jews immediately wanted to
stone Him. He asked them for which good work they wanted to kill Him. They replied,
"We are not stoning You for any of these but for blasphemy because You, a mere
man, claim to be God" (vv. 30-33).
The Jews understood clearly what Jesus was affirming when He claimed that He and God
the Father were "one." Nothing less than that He was and is "God."
The Jehovah's Witnesses explain this away by pointing to John 17:11 where Jesus also
talks about being "one":
". . . Holy Father, protect them [the disciples] by the power of Your name—the
name You gave Me—so that they may be one as we are one."
The point the Jehovah's Witnesses make is that Jesus' "oneness" with the Father is no
more significant than our (as human beings) oneness with each other. There is a sense in which
this is true. Rather than disproving Jesus' deity, it affirms it. If this "oneness" of us human beings
is the paradigm for God's oneness, then God's oneness means that Jesus is divine just as God the
Father is divine. After all, as human beings our "oneness" means that we are of the same stuff,
the same substance or essence—humanity. It is our shared humanity that makes oneness
possible.
● He and God the Father are Builders of God's House:
"Jesus has been found worthy of greater honor than Moses, just as the builder of a
house has greater honor than the house itself. For every house is built by someone,
but God is the builder of everything. Moses was faithful as a servant in all God's
house, testifying to what would be said in the future. Christ is faithful as a son
over God's house" (Heb 3:3-6).
Great as Moses was, his status was inferior to Christ's. The old economy, inaugurated by
Moses, is inferior to the new order introduced by Christ. Moses was a household servant exalted
by virtue of His outstanding faithfulness to the post of chief administrator of God's household;
but Christ, the Son of God, through whom the universe was made and to whom it has been given
by His Father as His heritage, is founder and inheritor of the household.