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JESUS CHRIST: GOD-MAN - Vital Christianity

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272<br />

in the Upper Room to bold, flaming evangelists who gladly risked their lives for their conviction<br />

that Jesus had risen from the dead and was thus the Savior of the world. All but one of the eleven<br />

disciples died a martyr's death, yet no one ever denied seeing Jesus alive after His death.<br />

Only the resurrection of Jesus adequately explains the transformation of the disciples.<br />

Pinchas Lapide put it well:<br />

"When this scared, frightened band of the apostles which was just about to throw<br />

away everything in order to flee in despair to Galilee; when these peasants,<br />

shepherds, and fishermen, who betrayed and denied their master and then failed<br />

him miserably, suddenly could be changed overnight into a confident mission<br />

society, convinced of salvation and able to work with much more success after<br />

Easter than before Easter, then no vision or hallucination is sufficient to explain<br />

such a revolutionary transformation. For a sect or school or an order, perhaps a<br />

single vision would have been sufficient—but not for a world religion which<br />

was able to conquer the Occident thanks to the Easter faith."26<br />

This disproves the fraud that the disciples stole the body because liars do not make<br />

martyrs. People do not die for what they know is a lie.<br />

The Transformation of James the Brother of Jesus<br />

According to the first-century Jewish historian Josephus, James, the brother of Jesus, died<br />

a martyr's death for his faith in his brother. This is significant especially since the Gospels<br />

point out that James was an unbeliever who opposed Jesus, his brother, during Jesus' life (Jn<br />

7:5). What could account for such a drastic transformation? Would impressive teachings by a<br />

carpenter from Nazareth? Would an influential life? What would cause a Jew to believe that his<br />

own brother was the very Son of God and to be willing to die for such a belief? According to<br />

Paul, only the appearance of Jesus to his brother James can adequately explain such a<br />

transformation (1 Co 15:7). The same is true of the other disciples.<br />

The Transformation of Peter<br />

Peter provides an interesting study in a person's transformation. Before the resurrection<br />

Peter is in Jerusalem quietly and timidly tagging along behind the arresting party for fear of what<br />

might happen to him if he is identified with the Nazarene. That very night he denies Jesus three<br />

times. Later in Jerusalem we find him, with the other disciples, hiding behind closed doors for<br />

fear of their lives.<br />

Yet all is changed after the resurrection. Then we see Peter preaching with great boldness.<br />

His first sermon, which took place on the day of Pentecost, is a case in point:

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