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JESUS CHRIST: GOD-MAN - Vital Christianity

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241<br />

By their actions these judges have proven themselves to be only human after all. The<br />

rebuke they receive is well founded: "I said, 'You are gods; you are all sons of the Most High.'<br />

But you will die like mere men; you will fall like any other ruler" (vv. 6-7).<br />

Instead of classifying Himself among men, Jesus calls Himself "Him, whom the Father<br />

set apart as His very own [sanctified] and sent into the world" (v. 36). By so doing He was<br />

separating and distinguishing Himself from men. He uses comparative logic: "How much more."<br />

This is the first time in the New Testament that Jesus identifies Himself as "the Son of<br />

God". Previously He has spoken of Himself as "the Son" and referred to God as His Father in<br />

such a way as to leave no doubt that He claims a special and unique relationship. This is His way<br />

of accepting the charge made against Him previously:<br />

"We are not stoning You for any of these, but for blasphemy, because You, a<br />

mere man, claim to be God" (v. 33).<br />

While He does not deny the charge, He denies that the Jews are right in their understanding<br />

of the situation. They thought He was making Himself God. He was saying that He was<br />

not making Himself anything. He was what He was, and it was the Father, who in the first place,<br />

sent Him into the world, and secondly, who testified of Him (5:37).<br />

In what sense then can we speak of human beings as being "gods". Certainly not in the<br />

sense that Jesus is—coequality, cosubstantiality—but only in the sense that man is a "partaker of<br />

the divine nature" (2 Pe 1:4). He is a "participant" of God's divine nature only as he is indwelt by<br />

the Spirit of God. And this indwelling is possible only because he was made in God's image<br />

and because he acknowledges by faith God's saving work in the Person of Jesus Christ on the<br />

cross.<br />

When we become partakers of His divine nature we become "sons" or "children" of God.<br />

This is the sense in which Martin Luther and C. S. Lewis spoke of Christians as "little christs."<br />

After all, the word "Christian" means "Christ one" or "one of Christ's." But while we are "sons of<br />

God" Jesus, and He alone, is "the Son of God."<br />

Several leaders in the faith movement (the Gospel of Health, Wealth and Prosperity) have<br />

gone beyond the scriptural teaching and in the process demoted God the Father and Jesus Christ.<br />

In his book, <strong>Christianity</strong> in Crisis, Hank Hanegraaff lists the following stupendous statements<br />

which show the deification of man and the demotion of God:<br />

"Man . . . was created on terms of equality with God, and he could stand in God's<br />

presence without any consciousness of inferiority. . . . God has made us as much<br />

like Himself as possible. . . . He made us the same class of being that he is<br />

Himself. . . . Man lived in the realm of God. He lived on terms equal with God. . . .<br />

The believer is called Christ. . . . That's who we are; we're Christ!"2<br />

--Kenneth Hagin

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