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JESUS CHRIST: GOD-MAN - Vital Christianity

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140<br />

● Christ, who sustains life itself, is dependent upon the nourishment of a young peasant<br />

girl.<br />

● "Christ, the Infinite, is contained in Jesus, the finite."10<br />

● Christ, who made all flesh, became flesh and will always remain flesh throughout<br />

the aeons of eternity.<br />

"All praise to Thee, Eternal Lord,<br />

Clothed in a garb of flesh and blood;<br />

Choosing a manger for a throne,<br />

While worlds on worlds are Thine alone."<br />

--Martin Luther<br />

Is it any wonder that Paul calls this paradox a "mystery"?<br />

It is vital, as this hymn points out, that the incarnation is understood as the whole event<br />

of Jesus Christ, His life, ministry, death, resurrection, ascension; not merely His birth. For His<br />

life, His ministry, His death, His resurrection, His ascension—was carried out as a human being<br />

as well as a divine being. He was as fully human as divine.<br />

As we have already seen, how Jesus Christ is truly God and truly man is the problem of<br />

problems. Such a mystery quickly shows us the bankruptcy of human logic. Therefore it is<br />

important to remember that the early church first proclaimed the doctrine of the incarnation in<br />

its common worship, not in theological speculation. Christian doctrine must always end in<br />

doxology.<br />

Paradox—seeming contradiction--is the inevitable result when we finite human beings try<br />

to explain in human categories the mysteries of God's being. Trying to express God's nature in<br />

human terms is like trying to draw a map of the surface of our globe on a flat sheet of paper.<br />

There is bound to be distortion in every part. Yet even as we recognize the inevitable distortion,<br />

the map does convey to us essential truth regarding this area of our world. Though we cannot<br />

fully comprehend the incarnation, we can learn of its essential truth.<br />

The reason for the mystery is that we have no analogies to it in our own nature or<br />

experience. Illustrations of such matters are only partial and often confuse rather than clarify. It<br />

is a truth of revelation which like many others must be accepted by faith, waiting the dawn of<br />

eternity for fuller knowledge, for a full and complete explanation.<br />

"I know not how that Bethlehem's Babe<br />

Could in the Godhead be;<br />

I only know the Manger Child<br />

Has brought God's life to me."<br />

--Farrington

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