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JESUS CHRIST: GOD-MAN - Vital Christianity

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117<br />

Gordon Fee and Douglas Stuart point out in their book, How to Read the Bible for All Its<br />

Worth:<br />

"The most important ingredient one brings to that task [of interpretation] is<br />

enlightened common sense. The test of good interpretation is that it makes good<br />

sense of the text."80<br />

The dictum: "The plain thing is the main thing, and the main thing is the plain thing"81<br />

goes to the heart of the issue of interpretation. For it is the aim of interpretation to know the plain<br />

meaning of the text. What is obvious and straightforward in the text is the most significant point<br />

for the reader to grasp.<br />

The Golden Rule of Interpretation<br />

"When the plain sense of Scripture makes common sense, seek no other sense.<br />

Therefore take every word at its primary, ordinary, usual, literal meaning unless<br />

the facts of the immediate context, studied in the light of related passages and<br />

fundamental truths indicate clearly otherwise."82<br />

This rule of interpretation is called the "literal-historical," "literary-historical" or<br />

"grammatical-historical" method. This rule is based on the premise that God, in revealing His<br />

Word, did not intend that the reader be confused. Rather, like any other teacher or parent, He<br />

uses the obvious meanings of words to convey His thoughts with the greatest clarity to His<br />

children. Otherwise the meaning of Scripture would only be available to the expert (biblical<br />

scholar).<br />

Metaphysical cults, theosophical cults, divine science cults, pantheistic cults (New Age<br />

Movement) all base their interpretation of Holy Scripture on the theory that the meaning of<br />

Scripture is plural. The first meaning is the ordinary historical or grammatical one; and the<br />

second meaning is the one the cultist brings to Scripture from the particular metaphysical system<br />

or religious system he is pushing.<br />

The emphasis on the unity of the sense of Scripture puts an end to this cultic abuse of<br />

Scripture. Unless Scripture can be interpreted in a literal way there is no basis for control—<br />

anyone can interpret it anyway one prefers. The literal method acknowledges the importance of<br />

the basic meaning of words and follows regular rules of grammar.<br />

Principles of Interpretation<br />

1. THE PRIORITY OF THE ORIGINAL LANGUAGES. The Scriptures were written in<br />

Hebrew (Old Testament), and Greek (New Testament). All Bible study must take into<br />

consideration the difficulty in translation, and all translations are subservient to the original<br />

languages.

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