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JESUS CHRIST: GOD-MAN - Vital Christianity

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198<br />

"The absence of the article indicates that the Word is God, but is not the only<br />

being of whom this is true; if ho theos had been written it would have implied<br />

that no divine being existed outside the second person of the Trinity."17<br />

John could have said, "The Word was divine." Theios is the Greek word which means<br />

"godlike" or "godly." This would be in total harmony with Jehovah's Witnesses teaching. But<br />

it is not what John intended to say.<br />

The Jehovah's Witnesses cite James Moffatt, Bible translator, for rendering John 1:1 as<br />

"the Word was divine." But they fail to understand what Moffatt meant by this. He explains:<br />

"'The Word was God. . . . And the Word became flesh,' simply means 'The Word<br />

was divine. . . . And the Word became human.' The Nicene faith, in the Chalcedon<br />

definition, was intended to conserve both of these truths against theories that failed<br />

to present Jesus as truly God and truly man. . . ."18<br />

The Jehovah's Witnesses also defend their interpretation by citing from William Barclay's<br />

book, Many Witnesses, One Lord, where he argues that in John 1:1 theos, because it lacks the<br />

definite article, "becomes a description, and more of an adjective than a noun," and therefore<br />

concludes that John "does not say that Jesus was God."19 However the Jehovah's Witnesses<br />

failed to include Barclay's crucial remarks in this same section as he explained:<br />

"The only modern translator who fairly and squarely faced this problem is<br />

Kenneth Wuest, who said: 'The Word was as to his essence essential deity.' But<br />

it is here that the NEB [New English Bible] has brilliantly solved the problem<br />

with the absolutely correct rendering: 'What God was the Word was.'"20<br />

When Barclay found out that the Jehovah's Witnesses had used his partial statements to<br />

buttress their own interpretation, he responded:<br />

"The Watchtower article has, by judicious cutting, made me say the opposite of what<br />

I meant to say. What I was meaning to say, as you well know, is that Jesus is not the<br />

same as God, to put it more crudely, that he is of the same stuff as God, that is of<br />

the same being as God, but the way the Watchtower has printed my stuff has simply<br />

left the conclusion that Jesus is not God in a way that suits themselves. If they missed<br />

from their answer the translation of Kenneth Wuest and the N.E.B., they missed the<br />

whole point."21<br />

When Barclay, therefore, states that John "does not say that Jesus was God" he is merely<br />

making the observation that by not saying "the Word as the God" John was avoiding identifying<br />

the Word as God the Father.

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