29.03.2013 Views

JESUS CHRIST: GOD-MAN - Vital Christianity

JESUS CHRIST: GOD-MAN - Vital Christianity

JESUS CHRIST: GOD-MAN - Vital Christianity

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

29<br />

The Apollinarians denied the integrity of the human nature by saying that the eternal Son,<br />

or Logos, supplied the place of human intelligence. Nestorius denied the unity of his person by<br />

separating the two natures into two personalities. Eutyches, denied the essential integrity of both<br />

natures by confusing them, that is, running them together, so as to make a third nature separate<br />

and different from either the human or divine nature.<br />

Gnosticism did not have a well knit, unified organization. They were too divided and too<br />

varied to be brought together. Some remained within the existing churches, teaching their<br />

doctrines, until they were expelled as heretics. Others formed themselves into separate<br />

congregations. These congregations had special rites which resembled the mystery cults which<br />

were widespread in the Roman Empire of that time.<br />

Gnosticism strikes at the very root of <strong>Christianity</strong>. The Person of God—the Godhead, the<br />

Trinity, the unity of the Old Testament and the New Testament as Holy Scripture, the personality<br />

and free will of human beings, the existence of moral evil, salvation by grace through faith alone,<br />

the incarnation of Jesus Christ, the redemption of Christ, His resurrection—the whole<br />

significance of His Person and work—all this is denied. Such is the spirit of Gnosticism.<br />

The Gnosticism addressed in the New Testament was an early form of heresy. The<br />

intricately developed system of Gnosticism took place in the second and third centuries.<br />

In addition to I John and Colossians there also seems to be allusions to early Gnosticism<br />

in 1 Corinthians, 1 Timothy (6:20) and 2 Timothy, Titus and 2 Peter.<br />

Most of the heresies in the early church revolved not around Christ's deity, but His<br />

humanity. Most people believed that He was God, while some questioned whether He truly<br />

became man. The apostle John wrote his first letter to refute arguments against Jesus' humanity,<br />

not His deity:<br />

"Dear friends, do not believe every spirit, but test the spirits to see whether they<br />

are from God, because many false prophets have gone out into the world.<br />

This is how you can recognize the Spirit of God: Every spirit that acknowledges<br />

that Jesus Christ has come in the flesh is from God, but every spirit that does<br />

not acknowledge Jesus is not from God. This is the spirit of the antichrist,<br />

which you have heard is coming and even now is already in the world" (1 Jn 4:1-3).<br />

ARIANISM<br />

Not until A.D. 318 did a recognized church leader deny Christ's deity. Arius (A.D. 250-<br />

336), a presbyter in the church of Alexandria, taught the most subtle and damaging teaching of<br />

the third and fourth centuries.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!