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JESUS CHRIST: GOD-MAN - Vital Christianity

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129<br />

Old Testament: God heard—Angel seen—Spirit works<br />

New Testament: God heard—Christ seen—Spirit works<br />

The reasonable deduction in the above argument is that the Angel of Jehovah may well<br />

be Jesus Christ.<br />

● John 1:18 teaches that no man has seen God (His essence) at any time, therefore the<br />

Angel of Jehovah is not God the Father or the triune Godhead, but probably the "messenger"<br />

(Word) of God manifest as the preincarnate Christ.<br />

● The Angel of Jehovah was in bodily form when seen, whereas the Spirit is not<br />

characterized by physical attributes, therefore the Angel of Jehovah is not the Holy Spirit.<br />

The above arguments give strong indication that the Angel of Jehovah was the<br />

Preincarnate Christ.<br />

The Preincarnate Christ's Relationship to the "before time" Covenant<br />

The term, "before time" is a simple paraphrase of the fact that God made some kind of a<br />

covenant with Jesus Christ before His incarnation.<br />

● "In hope of eternal life, which God, who cannot lie, promised before times eternal."<br />

(Titus 1:2)<br />

● "And all that dwell on the earth shall worship Him, every one whose name has been<br />

written from the foundation of the world in the Book of Life of the Lamb that has been slain."<br />

A better translation of this verse reads: "of the Lamb slain from the foundation of the<br />

world."<br />

● "Who was foreknown from the foundation of the world . . ." (1 Pe 1:20).<br />

Are Jesus Christ and Michael the Archangel the Same?<br />

By comparing Scripture with Scripture, it is evident that Jesus Christ and Michael the<br />

archangel are not one and the same as the Jehovah's Witnesses and Seventh-day Adventists<br />

claim.<br />

The fact that Michael in Hebrew means "one who is like God" does not in any way mean<br />

that this identifies him with Jesus. One of Jesus' names—Immanuel—means not merely "one<br />

who is like God," but "God with us." The name "Michael," therefore, rather than giving<br />

evidence that he should be identified with Jesus does the very opposite. For Jesus is not merely<br />

"like" God; He is "God" ("Immanuel")!

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