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JESUS CHRIST: GOD-MAN - Vital Christianity

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206<br />

Jesus demands unrivaled love from His followers. His statement is a Hebrew form of<br />

exaggeration to make a strong point. It is not that He is saying that His disciples are to literally<br />

hate everyone but Himself, if this were so, He would be contradicting the rest of Scripture, but<br />

that their love for Him must be so much greater than their love for anyone or anything else<br />

that by comparison it would seem as hatred. Throughout Scripture only God Himself demands<br />

such love (e.g. The Greatest Commandment—Mt 22:34-40; Mk 12:28-31).<br />

Nikolaus Ludwig von Zinzendorf, the Moravian leader whose burden was twofold:<br />

worldwide evangelization and the unity of the church, when asked what inspired him so greatly<br />

that he would give up the trappings of nobility and a comfortable, influential life to lowly service<br />

to a Christian community answered:<br />

"I have but one passion, 'tis He, 'tis only He.'"2<br />

Such intense, personal heart-devotion to Jesus Christ is what Jesus Himself demanded of<br />

His followers. Such is the normal Christian life.<br />

● He was to receive equal honor and glory as God the Father:<br />

". . . that all may honor the Son just as they honor the Father. He who does not<br />

honor the Son does not honor the Father, who sent Him" (Jn 5:22-23).<br />

The equality of honor is expressed strongly with both a positive and negative statement.<br />

So little did the Jews misunderstand Jesus in regard to His claim to be equal with God (v. 18), so<br />

little does He disavow claiming that equality (v. 19), that here in the clause, "just as they honor<br />

the Father," He asserts that equality in the clearest possible way.<br />

Jesus was not ignorant of the warning:<br />

"I am the Lord; that is My name! I will not give My glory to another or My<br />

praise to idols" (Isa 42:8).<br />

Yet Jesus claims such honor and glory for Himself. In fact such honor is constantly due<br />

the Son as evidenced by the Greek grammar (durative present timosi—"honor").<br />

Similarly Jesus stated boldly:<br />

"Father, the time has come. Glorify Your Son, that Your Son may glorify You. . . .<br />

And now, Father, glorify Me in Your presence with the glory I had with You<br />

before the world began" (Jn 17:1,5).

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