JESUS CHRIST: GOD-MAN - Vital Christianity

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The Emperor was indignant! He forcefully stated:
"Is this all the respect you pay to a prince that I have made of equal dignity with myself?"
The bishop replied courageously:
"Sir, do you so highly resent my apparent neglect of your son because I do not give
him equal honors with yourself? Then what must the eternal God think of you,
who has given permission to have His co-equal and co-eternal Son degraded in
His proper deity in every part of your empire?"
The Emperor acknowledged the reproof to be just, and gave orders to have all the Arian
chapels shut up, and would not permit one of them to exist.3
The godly bishop was right. We must give equal honor to the Son.
● Jesus is the divine Wisdom
"He is the image of the invisible God, the firstborn over all creation. For by
Him all things were created: things in heaven and on earth, visible and invisible,
whether thrones of powers or rulers or authorities; all things were created by
Him and for Him. He is before all things, and in Him all things hold together.
And He is the head of the body, the church; He is the beginning and the
firstborn from among the dead, so that in everything He might have the
supremacy. For God was pleased to have all His fullness dwell in Him and
through Him to reconcile all things to Himself, whether things on earth or
things in heaven, by making peace through his blood shed on the cross" (Col 1:15-20).
This section takes the form of a poem as Paul envisions God's purpose in creation as
being to sum up all things in the name of Jesus Christ. He is one who, though not yet a human
being, was God's agent in the creation of the world. This was so because of His preexistence,
because of His being "the image of the invisible God," because He is "the firstborn over all
creation," because "all things were created by Him and for Him," because "He is before all
things, and in Him all things hold together," because He is the head of the body, the church,
because He is "the beginning and the firstborn from among the dead," because "God was pleased
to have all His fullness dwell in Him," therefore He was perfectly fitted to become human and so
to take the leading role in the unfolding drama of God's purpose for recreating the world.
In becoming the predestined human Lord of the world, Jesus has taken His rightful place,
since from the beginning, as the true Wisdom of God, He was the Father's agent, God in the
work of creation. The preexistent Lord of the world has become the human Lord of the world,
and in so doing has reflected fully, for all to see, the God whose human image He has now come
to bear.