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the black death in early ottoman territories - Bilkent University

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In <strong>the</strong> above example, <strong>the</strong> Venetians were careful not to transmit <strong>the</strong><br />

epidemic to <strong>the</strong> Ottomans. However, as Maria Pia Pedani 384 po<strong>in</strong>ts out, <strong>the</strong>y were<br />

eager to protect <strong>the</strong>ir republic from any traveller that could br<strong>in</strong>g <strong>the</strong> epidemic to<br />

<strong>the</strong>m, be he a nobleman or a beggar. Whenever <strong>the</strong> Ottomans sent <strong>the</strong>ir envoy<br />

called a çavuş or dragoman accompanied by o<strong>the</strong>r members of <strong>the</strong> central<br />

Ottoman bureaucracy, <strong>the</strong>y had to endure <strong>the</strong> same procedure as anybody else.<br />

From 1423 onwards, it became a regular practice that those arriv<strong>in</strong>g from an<br />

<strong>in</strong>fected area were denied immediate access to <strong>the</strong> city. Whe<strong>the</strong>r nobleman,<br />

merchant, pilgrim or vagabond, <strong>the</strong> rule was applied <strong>in</strong>discrim<strong>in</strong>ately that <strong>the</strong>y had<br />

to stay for a certa<strong>in</strong> period <strong>in</strong> <strong>the</strong> plague hospital, <strong>the</strong> Lazzaretto Vecchio. In 1468,<br />

this policy was improved upon when <strong>the</strong> Lazzereto Nuovo came <strong>in</strong>to use. In this<br />

hospital would stay those that were only suspected of plague without show<strong>in</strong>g any<br />

of its symptoms. The period anyone had to stay <strong>in</strong> this lazzaretto was about forty<br />

days (quarant<strong>in</strong>e) whenever cases were reported on board of his vessel or when <strong>the</strong><br />

ship had visited a harbour that was contam<strong>in</strong>ated. When this was not <strong>the</strong> case, <strong>the</strong><br />

wait<strong>in</strong>g period was only two weeks. The Ottoman diplomats underwent <strong>the</strong> same<br />

treatment as everyone else. However, <strong>in</strong> order to m<strong>in</strong>imize <strong>the</strong>ir discomfort, and<br />

especially <strong>in</strong> <strong>the</strong> 16th century, <strong>the</strong>y could undergo this period of isolation <strong>in</strong> any<br />

harbour of <strong>the</strong> Venetian Dalmatian coast. 385 Proof that <strong>the</strong>y had completed <strong>the</strong><br />

period of isolation was delivered <strong>in</strong> <strong>the</strong> form of <strong>the</strong> fede di sanità, a document that<br />

had to be presented upon arrival. He who could not produce this document had to<br />

spend <strong>the</strong> proscribed days <strong>in</strong> <strong>the</strong> lazzaretto. A similar procedure is described <strong>in</strong> a<br />

letter from Syo to <strong>the</strong> Venetian senate, dated August 1518, which mentions that :<br />

384<br />

Maria Pia Pedani. In Nome del Gran Signore. Inviati Ottomani a Venezia dalla Caduta di<br />

Costant<strong>in</strong>opoli alla Guerra di Candia, 57.<br />

385<br />

From <strong>the</strong> 17th century onwards, it was preferred that <strong>the</strong>y would pass through <strong>the</strong> Venetian<br />

lazzaretto.<br />

102

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