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How does the operation of PHARMAC's 'Community Exceptional ...

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Rawls’ <strong>the</strong>ory <strong>of</strong> distributive justice (Rawls, 1971). Rawls used social contract<br />

<strong>the</strong>ory to describe ideal forms <strong>of</strong> social justice aligned to <strong>the</strong> tradition <strong>of</strong> Hobbs<br />

(Romano, 2009) and Aristotle.<br />

Introducing <strong>the</strong> Theories <strong>of</strong> John Rawls<br />

The chief purpose <strong>of</strong> Rawls’ <strong>the</strong>ory <strong>of</strong> ‘justice as fairness’ is to ensure <strong>the</strong><br />

avoidance <strong>of</strong> a sanction on utilitarian and consequentialist thinking where <strong>the</strong><br />

interests <strong>of</strong> individuals would be sacrificed for <strong>the</strong> greater good. Rawls invited<br />

participants to engage in a thought experiment (Adams & Dyson, 2004; Kelly,<br />

2003). The experiment was to devise <strong>the</strong> kind <strong>of</strong> society in which a group <strong>of</strong><br />

individuals are placed in what Rawls calls, <strong>the</strong> ‘original position’ or <strong>the</strong> ‘state <strong>of</strong><br />

nature’. This is a state in which individuals are free from coercion and located<br />

behind a ‘veil <strong>of</strong> ignorance’. Such persons are characterised by a lack <strong>of</strong><br />

knowledge about <strong>the</strong>mselves and <strong>the</strong> o<strong>the</strong>r individuals in <strong>the</strong> experiment. They<br />

would know that it would be useful for <strong>the</strong>m to have what Rawls called<br />

comprehensive preferences such as primary goods, rights, liberties,<br />

opportunities, powers, income and wealth and <strong>the</strong> basis <strong>of</strong> self-respect (Lamont,<br />

2007). Rawls assumed that everyone would want as much <strong>of</strong> <strong>the</strong>se goods or<br />

pleasures as was possible. In <strong>the</strong> experiment Rawls decided that <strong>the</strong><br />

participants <strong>of</strong> <strong>the</strong> experiment did not know anything about <strong>the</strong>ir own talents or<br />

abilities nor did <strong>the</strong>y know what status, influence or position <strong>the</strong>y would have in<br />

<strong>the</strong> society (Honderich, 1995).<br />

In <strong>the</strong>se conditions, where self-interested participants will make decisions<br />

without knowing how <strong>the</strong>se decisions will affect <strong>the</strong>m, Rawls believed <strong>the</strong>y<br />

would devise <strong>the</strong> principles <strong>of</strong> justice for <strong>the</strong> society and its institutions where<br />

<strong>the</strong> fundamental agreements are fair. Rawls expected <strong>the</strong> participants in this<br />

experiment to arrive at general principles that would also protect <strong>the</strong> most<br />

vulnerable in society. This is because any participant could have turned out to<br />

be <strong>the</strong> most advantaged, or <strong>the</strong> most disadvantaged member and <strong>the</strong>ir<br />

conceptions <strong>of</strong> justice would be ranked by <strong>the</strong>ir acceptability to persons so<br />

circumstanced (Rawls, 1971). Rawls’ <strong>the</strong>ory arose from participants’<br />

submissions about <strong>the</strong> characteristics and content <strong>of</strong> justice for institutions and<br />

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