ciadoncha; Â¡cuÃ¡ntos recuerdos - Webpages at SCU - Santa Clara ...

More documents

Recommendations

Info

For families, having a son be a priest was one of the largest honors. Even larger when a boy was invited to enter the seminary. The parents did not hesitate in letting him go, they even they encouraged it. There were some youths that did not finish their training in the seminary and they returned home before the permanent votes occurred. Other remained in this religious life for many years. With time, the majority of men have left the habits, but there still remains some nuns serving in Spain and in other countries. There was an era where many girls from small towns, like Ciadoncha, went to the large cities chicas de servicio (girls that work in houses for a salary). One participant remember that Thursdays were the day that Espolón in Burgos filled with girls. The majority were young girls that had left their town in search of something better. “It was not rare to find an acquaintance and you would then pass the afternoon chatting and strolling with her,” commented the participant. Other girls went to convents. They went to Opus Dei to learn how to serve the members or to live in relatives homes in the large cities. The parents would let them go with the hope that they would learn more being outside than by remaining in the town. Nevertheless, several returned after two or three years to continue their life where it had begun. Youth hood in the 40s, ready to take a stroll. Photo provided by Arcadio Varona When I spoke of the theme of youth hood with the participants, I could tell that this phase of life was lived in different ways according to each generation. The elders remember how they enjoyed going to the dance parlors that there were in Ciadoncha. These parlors had an organ player that played double steps and all types of music. The youth of the yesteryears would go here to dance and meet people from other towns. That is how many outsiders came to live in Ciadoncha. The lack of transportation facilities made it more difficult to travel to the city of Burgos, therefore, the youth of the 40s remained in the neighboring towns for entertainment. The next generation no longer enjoyed the dance parlors. They remember the walks on foot from Presencio to the Tornos. Groups of girls would go and the boys followed them. If some boy had intentions of talking to one of the girls, he would 108
approach her and give her a poke on the back while they strolled. This meant that he was attracted to her, so the girl would leave her group of friends to walk with the boy. A participant still remembers as a boy he saw couples walking. “How elegant and correct they were!” comments the participant. Youth in the 50s. Photo provided by Arcadio Varona. Music was a very important part of life for the youth of the 50s. Photo provided by Arcadio Varona Enjoying themselves in the wine cellars. Youth in the 50s. Photo provided by Arcadio Varona 109
Page 1 and 2:
CIADONCHA SO MANY MEMORIES! Transla
Page 3 and 4:
CONTENT Introduction …………
Page 5 and 6:
this town. The stories are only eng
Page 7 and 8:
For the historical context, I have
Page 9 and 10:
CHAPTER 1 THE TOWN AND ITS PEOPLE C
Page 11 and 12:
A main road crosses Ciadoncha calle
Page 13 and 14:
Well where the water comes out for
Page 15 and 16:
Road to Prescencio in the 70s Photo
Page 17 and 18:
CHAPTER 2 EVOLUTION OF THE POPULATI
Page 19 and 20:
The mobility to the big cities that
Page 21 and 22:
the land owners, nor by the Catholi
Page 23 and 24:
One day, some children came to tell
Page 25 and 26:
CHAPTER 3 A BIT OF HISTORY The name
Page 27 and 28:
CHAPTER 4 THE CHURCH The biggest ar
Page 29 and 30:
A vault with the inscription 1551 i
Page 31 and 32:
Another exceptional piece is that o
Page 33 and 34:
The stained glass window that appea
Page 35 and 36:
contract by the INEM (National Inst
Page 37 and 38:
1919 they attempt again, but again
Page 39 and 40:
the sacristy of the church, wherein
Page 41 and 42:
Returning to a priest’s function
Page 43 and 44:
As was said previously, life in the
Page 45 and 46:
Some nativity scenes are more elabo
Page 47 and 48:
when we have so much food and so mu
Page 49 and 50:
If “el gordo’ does not come for
Page 51 and 52:
A group of women singing the wise m
Page 54 and 55:
Men in the bar after mass. 2006 Pho
Page 56 and 57:
Today is the first (second, third)
Page 58 and 59: And the procession begins The silve
Page 60 and 61: And goes to give mass. The allusion
Page 62 and 63: The last big holiday celebrated in
Page 64 and 65: CHAPTER 6 THE FOOD The Little Onion
Page 66 and 67: of thyme. It is then passed to a wi
Page 68 and 69: Daily life in Ciadoncha during thes
Page 70 and 71: CHAPATER 7 THE MATANZA The matanza
Page 72 and 73: Burning the pig’s hair. 1984 Phot
Page 74 and 75: Cooking the sausages. 1984 Photo Lu
Page 76 and 77: Making the mixture for the soap. 20
Page 78 and 79: The wine cellars have been much mor
Page 80 and 81: Women celebrating someone’s birth
Page 82 and 83: One of the participants commented t
Page 84 and 85: With time, the majority of houses i
Page 86 and 87: The bedrooms had beds with a headbo
Page 88 and 89: pots full of colorful flowers that
Page 90 and 91: Angel Varona Temiño with his small
Page 92 and 93: Water fountain. Drinking water in t
Page 94 and 95: The majority of the participants re
Page 96 and 97: CHAPTER 10 THE CYCLE OF LIFE I want
Page 98 and 99: Others who had their children later
Page 100 and 101: The “tabas” were the bones from
Page 102 and 103: The stream brought many memories to
Page 104 and 105: Children playing in front of the sc
Page 106 and 107: Marcos Arroyo with his grandparents
Page 110 and 111: Another generation told me that the
Page 112 and 113: The youth from the 70s and 80s had
Page 114 and 115: Emiliano Galiana Porres and María
Page 116 and 117: Youth of the 60s. Photo provided by
Page 118 and 119: Women standing in the doorway of th
Page 120 and 121: participants value the most of this
Page 122 and 123: Cemetery of Ciadoncha in 2006 Photo
Page 124 and 125: Religious Education http://www.geoc
Page 126 and 127: could not do it they could just era
Page 128 and 129: Historic Context In 1954, the gover
Page 130 and 131: Promotion 1964-1970 Photo provided
Page 132 and 133: School for males during the 1950s P
Page 134 and 135: CHAPTER 12 AGRICULTURE AND LIVESTOC
Page 136 and 137: One participant who has been a farm
Page 138 and 139: Another participant remembered nigh
Page 140 and 141: Harvesting in Ciadoncha. 1991 Photo
Page 142 and 143: Sheep grazing. 1984 Photo Lucía Va
Page 144 and 145: e able to rest a little. During the
Page 146 and 147: Old Machinery In the mid 70s one co
Page 148 and 149: An abandoned cart in the 70s For a
Page 150 and 151: Winnowing on the lands. Photo expos
Page 152 and 153: CHAPTER 13 SANTA BÁRBARA CULTURAL
Page 154 and 155: A true desire for investigation was
Page 156 and 157: smile upon seeing their fathers or
Page 158 and 159:
First ethnological exposition. 1991
Page 160 and 161:
agricultural culture, but also educ
Page 162 and 163:
Cultural Week. 1994. Photo by Photo
Page 164 and 165:
Bibliography Antehistoria.com http:
Page 166:
Varona, Lucía. T. “La comunidad
show all

ciadoncha; Â¡cuÃ¡ntos recuerdos - Webpages at SCU - Santa Clara ...

Create successful ePaper yourself

Delete template?

Save as template?