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Another generation told me that they no longer did these kinds of walks. This generation commented me that the boys took advantage of any celebration to show who was the girl they most liked. For one of the participants, it was in one of the afternoon carnival snacks, which was customary to do in a different house each year. A special afternoon snack was prepared, with tortilla, desserts and some another things to get the girls to come and celebrate the carnival. She remembers how during one of these afternoon snacks she suddenly saw boys enter. She was surprised because up until then only women had gotten together, but someone had left the door open and the boys took advantage of this and entered. That day was when a boy, who would later became her husband, told her for the first time that he liked her. from that first moment followed some letters and outings in large groups to Burgos to dance, until the engagement day arrived and the wedding was prepared. Youth in the 60s. Photo provided by Arcadio Varona Youth in the 60s. Photo provided by Arcadio Varona. 110
Youth in the 60s and 70s. Photo provided by Arcadio Varona Those from the following decade remember that they interacted with other boys in a more informal way and they would arrange with one another to go dance in Burgos. Some remember with a lot of laughter how they would get there, even if it meant riding in a tractor so as not to miss any party. Youth in the 70s. Photo provided by Arcadio Varona Youth in the 80s. Photo provided by Arcadio Varona 111
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CIADONCHA SO MANY MEMORIES! Transla
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CONTENT Introduction …………
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this town. The stories are only eng
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For the historical context, I have
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CHAPTER 1 THE TOWN AND ITS PEOPLE C
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A main road crosses Ciadoncha calle
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Well where the water comes out for
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Road to Prescencio in the 70s Photo
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CHAPTER 2 EVOLUTION OF THE POPULATI
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The mobility to the big cities that
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the land owners, nor by the Catholi
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One day, some children came to tell
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CHAPTER 3 A BIT OF HISTORY The name
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CHAPTER 4 THE CHURCH The biggest ar
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A vault with the inscription 1551 i
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Another exceptional piece is that o
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The stained glass window that appea
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contract by the INEM (National Inst
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1919 they attempt again, but again
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the sacristy of the church, wherein
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Returning to a priest’s function
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As was said previously, life in the
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Some nativity scenes are more elabo
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when we have so much food and so mu
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If “el gordo’ does not come for
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A group of women singing the wise m
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Men in the bar after mass. 2006 Pho
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Today is the first (second, third)
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And the procession begins The silve
Page 60 and 61: And goes to give mass. The allusion
Page 62 and 63: The last big holiday celebrated in
Page 64 and 65: CHAPTER 6 THE FOOD The Little Onion
Page 66 and 67: of thyme. It is then passed to a wi
Page 68 and 69: Daily life in Ciadoncha during thes
Page 70 and 71: CHAPATER 7 THE MATANZA The matanza
Page 72 and 73: Burning the pig’s hair. 1984 Phot
Page 74 and 75: Cooking the sausages. 1984 Photo Lu
Page 76 and 77: Making the mixture for the soap. 20
Page 78 and 79: The wine cellars have been much mor
Page 80 and 81: Women celebrating someone’s birth
Page 82 and 83: One of the participants commented t
Page 84 and 85: With time, the majority of houses i
Page 86 and 87: The bedrooms had beds with a headbo
Page 88 and 89: pots full of colorful flowers that
Page 90 and 91: Angel Varona Temiño with his small
Page 92 and 93: Water fountain. Drinking water in t
Page 94 and 95: The majority of the participants re
Page 96 and 97: CHAPTER 10 THE CYCLE OF LIFE I want
Page 98 and 99: Others who had their children later
Page 100 and 101: The “tabas” were the bones from
Page 102 and 103: The stream brought many memories to
Page 104 and 105: Children playing in front of the sc
Page 106 and 107: Marcos Arroyo with his grandparents
Page 108 and 109: For families, having a son be a pri
Page 112 and 113: The youth from the 70s and 80s had
Page 114 and 115: Emiliano Galiana Porres and María
Page 116 and 117: Youth of the 60s. Photo provided by
Page 118 and 119: Women standing in the doorway of th
Page 120 and 121: participants value the most of this
Page 122 and 123: Cemetery of Ciadoncha in 2006 Photo
Page 124 and 125: Religious Education http://www.geoc
Page 126 and 127: could not do it they could just era
Page 128 and 129: Historic Context In 1954, the gover
Page 130 and 131: Promotion 1964-1970 Photo provided
Page 132 and 133: School for males during the 1950s P
Page 134 and 135: CHAPTER 12 AGRICULTURE AND LIVESTOC
Page 136 and 137: One participant who has been a farm
Page 138 and 139: Another participant remembered nigh
Page 140 and 141: Harvesting in Ciadoncha. 1991 Photo
Page 142 and 143: Sheep grazing. 1984 Photo Lucía Va
Page 144 and 145: e able to rest a little. During the
Page 146 and 147: Old Machinery In the mid 70s one co
Page 148 and 149: An abandoned cart in the 70s For a
Page 150 and 151: Winnowing on the lands. Photo expos
Page 152 and 153: CHAPTER 13 SANTA BÁRBARA CULTURAL
Page 154 and 155: A true desire for investigation was
Page 156 and 157: smile upon seeing their fathers or
Page 158 and 159: First ethnological exposition. 1991
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agricultural culture, but also educ
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Cultural Week. 1994. Photo by Photo
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Bibliography Antehistoria.com http:
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Varona, Lucía. T. “La comunidad
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