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And goes to give mass. The allusion “dressed in humanity” is a reference to the fact that the covered priest represents Jesus Christ, whom is God and man. In other words, has Divinity and Humanity. With this the procession is finalized and mass is celebrated. The vespers of the Holy Trinity holiday and of San Cosme and San Damián cleared out the church. The bells were rung for a long time and the vespers were counted. ON the day of the holiday, there was Angelis mass given in Latin preaching of the hand bells. Before mass, there was a procession. The Holy Trinity holiday is celebrated on the Sunday prior to the Corpus Christi. As was said previously, the holiday of Santa Barbara transferred to this holiday in order to take advantage of the good weather, since December is very cold. That is why during this holiday, the images of Santa Barbara and of San Cosme are taken out and they did pilgrimages. Since Ciadoncha does not have a monastery, they took out the images in a procession on the roads and young men and women would be in front of the images dancing to music from the bagpipe and drums. This takes place before the mass. After mass, they dance in the plaza, in front of the Bar, with music from all the bagpipes and drums that played during the pilgrimage (video provided by Orencio Pérez Cascajar). Also, before it was customary to have a good ball game in the ball court and popular food was based on paella and chicken from the farm. The holiday of Corpus Christi is also very solemn and the Holy Sacrament is taken out in procession. Altars are separated where the Holy Sacrament is place and a prayer is done. They pass through the streets and flower petals are thrown at the passing of the Holy Sacrament. Procession during the holiday of Corpus Christ. Photo provided by Federico Varona. 60
Father Emérito praying at one of the altars. Photo provided by Federico Varona Women in front of the altar that was made for them. 2002 Photo provided by Federico Varona In historical times, on the day of San Juan, the men would prepare a bouquet of flowers that they would place on their girlfriend’s window. Also, they would make chocolate to take on the trip to Los Tornos, by the old road of Burgos, where they would go see the sun rise. They would then go to the party at Vía Zopeque, but these customs were lost and by the 60s they were no longer practiced. The holiday of San Cosme and San Damián is on the 26th of September and is also celebrated with a mass and with a light lunch. For some time, the Cultural Club of Santa Barbara, which I will talk about later, served what they called the special wine. It was a lunch with many snacks and wine. It was done in the plaza and many people participated. This holiday was very enjoyable because everyone had a good time and it was a nice day and everyone enjoyed snacks. In another chapter that is dedicated to the wine cellars I will better explain this place. 61
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CIADONCHA SO MANY MEMORIES! Transla
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CONTENT Introduction …………
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this town. The stories are only eng
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For the historical context, I have
Page 9 and 10: CHAPTER 1 THE TOWN AND ITS PEOPLE C
Page 11 and 12: A main road crosses Ciadoncha calle
Page 13 and 14: Well where the water comes out for
Page 15 and 16: Road to Prescencio in the 70s Photo
Page 17 and 18: CHAPTER 2 EVOLUTION OF THE POPULATI
Page 19 and 20: The mobility to the big cities that
Page 21 and 22: the land owners, nor by the Catholi
Page 23 and 24: One day, some children came to tell
Page 25 and 26: CHAPTER 3 A BIT OF HISTORY The name
Page 27 and 28: CHAPTER 4 THE CHURCH The biggest ar
Page 29 and 30: A vault with the inscription 1551 i
Page 31 and 32: Another exceptional piece is that o
Page 33 and 34: The stained glass window that appea
Page 35 and 36: contract by the INEM (National Inst
Page 37 and 38: 1919 they attempt again, but again
Page 39 and 40: the sacristy of the church, wherein
Page 41 and 42: Returning to a priest’s function
Page 43 and 44: As was said previously, life in the
Page 45 and 46: Some nativity scenes are more elabo
Page 47 and 48: when we have so much food and so mu
Page 49 and 50: If “el gordo’ does not come for
Page 51 and 52: A group of women singing the wise m
Page 54 and 55: Men in the bar after mass. 2006 Pho
Page 56 and 57: Today is the first (second, third)
Page 58 and 59: And the procession begins The silve
Page 62 and 63: The last big holiday celebrated in
Page 64 and 65: CHAPTER 6 THE FOOD The Little Onion
Page 66 and 67: of thyme. It is then passed to a wi
Page 68 and 69: Daily life in Ciadoncha during thes
Page 70 and 71: CHAPATER 7 THE MATANZA The matanza
Page 72 and 73: Burning the pig’s hair. 1984 Phot
Page 74 and 75: Cooking the sausages. 1984 Photo Lu
Page 76 and 77: Making the mixture for the soap. 20
Page 78 and 79: The wine cellars have been much mor
Page 80 and 81: Women celebrating someone’s birth
Page 82 and 83: One of the participants commented t
Page 84 and 85: With time, the majority of houses i
Page 86 and 87: The bedrooms had beds with a headbo
Page 88 and 89: pots full of colorful flowers that
Page 90 and 91: Angel Varona Temiño with his small
Page 92 and 93: Water fountain. Drinking water in t
Page 94 and 95: The majority of the participants re
Page 96 and 97: CHAPTER 10 THE CYCLE OF LIFE I want
Page 98 and 99: Others who had their children later
Page 100 and 101: The “tabas” were the bones from
Page 102 and 103: The stream brought many memories to
Page 104 and 105: Children playing in front of the sc
Page 106 and 107: Marcos Arroyo with his grandparents
Page 108 and 109: For families, having a son be a pri
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Another generation told me that the
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The youth from the 70s and 80s had
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Emiliano Galiana Porres and María
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Youth of the 60s. Photo provided by
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Women standing in the doorway of th
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participants value the most of this
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Cemetery of Ciadoncha in 2006 Photo
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Religious Education http://www.geoc
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could not do it they could just era
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Historic Context In 1954, the gover
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Promotion 1964-1970 Photo provided
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School for males during the 1950s P
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CHAPTER 12 AGRICULTURE AND LIVESTOC
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One participant who has been a farm
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Another participant remembered nigh
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Harvesting in Ciadoncha. 1991 Photo
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Sheep grazing. 1984 Photo Lucía Va
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e able to rest a little. During the
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Old Machinery In the mid 70s one co
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An abandoned cart in the 70s For a
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Winnowing on the lands. Photo expos
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CHAPTER 13 SANTA BÁRBARA CULTURAL
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A true desire for investigation was
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smile upon seeing their fathers or
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First ethnological exposition. 1991
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agricultural culture, but also educ
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Cultural Week. 1994. Photo by Photo
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Bibliography Antehistoria.com http:
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Varona, Lucía. T. “La comunidad
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