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With time, the majority of houses in Ciadoncha came to have a “Gloria”, which is a tunnel that goes through a room of the house and that has a chimney where the smoke leaves (fireplace). According to the participants, the glorias are from the roman times, but were not used much in the town until the middle of the 20th century. The gloria is heated by burning straw or firewood. As the heat rises, it heats up the habitations that are on the top floor. Also called a gloria was the room where the tunnel passed through, which was the hottest room of all. In the past, during winter, everything was done in this room. Above all else, the children were washed and changed in this room. This was the room most used in the whole house. Today, the glorias are very pretty and the spot where they are heated is used as a place for special decoration. However, in the past, it was no more than a hole with an iron cover. Normally, in the glorias there is a table where everyone eats, a sofa, several chairs and a piece of furniture that holds the television. But the gloria is not sufficient enough to heat up the rooms that are not above it. In the past, in order to heat the beds they used braziers (a metal pan used for burning coal or charcoal) or bottles of hot water and today they use electrical heaters. Brazier www.aqua-sur.cl Bed heater. cache.tias.com Many of the participants say that the best memories they have of their family are of the times they spent in the gloria. That is where many heard their first story, where the daughters hand was given for marriage, where the mother sewed the siblings clothes, or where they listened to the radio. Many also remember how clean and orderly they were maintained. Modern kitchen in a house in Ciadoncha. 2006 Another important room was the kitchen. Firewood was used for cooking. Later, butane stoves were used, and today electric ones are used. In the kitchen there was a 84
place to store plates and kitchen utensils that were called basar, stoves that were used for cooking, and a place to wash. These were the difficult times in Spain. It was not until after the 70s that the houses began to change in Ciadoncha, especially after introducing drinking water in homes. There were no bathrooms in the houses of Ciadoncha until 1977, when there was water in the houses, as we understand it today. The physiological needs were done in the stables, where there was straw. It was cleaned and used as fertilizer. Ever since the 80s, all the homes in Ciadoncha have bathrooms. Perhaps the largest leap in lifestyle is this one. The homes went from not having toilets to having very elegant bathrooms with bidets, bathtubs, showers, mirrors, etc. At first, a pitcher and wash basin were used for daily hygiene, which were normally located in the hallway near the bedrooms. They also had a mirror. In some cases, it was a wooden piece of furniture where the pitcher, wash basin, and mirror were placed, but in others it was a small table with a mirror hung on the wall. Pitcher, wash basin and bucket in a hallway. centros.edu.xunta.es From these rudimentary tools there was a leap to the better bathroom brands. In the city of Burgos there is a factory of the company Roca, which is very famous in Spain. Bathroom inside a house in Ciadoncha. 2006 85
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CIADONCHA SO MANY MEMORIES! Transla
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CONTENT Introduction …………
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this town. The stories are only eng
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For the historical context, I have
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CHAPTER 1 THE TOWN AND ITS PEOPLE C
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A main road crosses Ciadoncha calle
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Well where the water comes out for
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Road to Prescencio in the 70s Photo
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CHAPTER 2 EVOLUTION OF THE POPULATI
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The mobility to the big cities that
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the land owners, nor by the Catholi
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One day, some children came to tell
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CHAPTER 3 A BIT OF HISTORY The name
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CHAPTER 4 THE CHURCH The biggest ar
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A vault with the inscription 1551 i
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Another exceptional piece is that o
Page 33 and 34: The stained glass window that appea
Page 35 and 36: contract by the INEM (National Inst
Page 37 and 38: 1919 they attempt again, but again
Page 39 and 40: the sacristy of the church, wherein
Page 41 and 42: Returning to a priest’s function
Page 43 and 44: As was said previously, life in the
Page 45 and 46: Some nativity scenes are more elabo
Page 47 and 48: when we have so much food and so mu
Page 49 and 50: If “el gordo’ does not come for
Page 51 and 52: A group of women singing the wise m
Page 54 and 55: Men in the bar after mass. 2006 Pho
Page 56 and 57: Today is the first (second, third)
Page 58 and 59: And the procession begins The silve
Page 60 and 61: And goes to give mass. The allusion
Page 62 and 63: The last big holiday celebrated in
Page 64 and 65: CHAPTER 6 THE FOOD The Little Onion
Page 66 and 67: of thyme. It is then passed to a wi
Page 68 and 69: Daily life in Ciadoncha during thes
Page 70 and 71: CHAPATER 7 THE MATANZA The matanza
Page 72 and 73: Burning the pig’s hair. 1984 Phot
Page 74 and 75: Cooking the sausages. 1984 Photo Lu
Page 76 and 77: Making the mixture for the soap. 20
Page 78 and 79: The wine cellars have been much mor
Page 80 and 81: Women celebrating someone’s birth
Page 82 and 83: One of the participants commented t
Page 86 and 87: The bedrooms had beds with a headbo
Page 88 and 89: pots full of colorful flowers that
Page 90 and 91: Angel Varona Temiño with his small
Page 92 and 93: Water fountain. Drinking water in t
Page 94 and 95: The majority of the participants re
Page 96 and 97: CHAPTER 10 THE CYCLE OF LIFE I want
Page 98 and 99: Others who had their children later
Page 100 and 101: The “tabas” were the bones from
Page 102 and 103: The stream brought many memories to
Page 104 and 105: Children playing in front of the sc
Page 106 and 107: Marcos Arroyo with his grandparents
Page 108 and 109: For families, having a son be a pri
Page 110 and 111: Another generation told me that the
Page 112 and 113: The youth from the 70s and 80s had
Page 114 and 115: Emiliano Galiana Porres and María
Page 116 and 117: Youth of the 60s. Photo provided by
Page 118 and 119: Women standing in the doorway of th
Page 120 and 121: participants value the most of this
Page 122 and 123: Cemetery of Ciadoncha in 2006 Photo
Page 124 and 125: Religious Education http://www.geoc
Page 126 and 127: could not do it they could just era
Page 128 and 129: Historic Context In 1954, the gover
Page 130 and 131: Promotion 1964-1970 Photo provided
Page 132 and 133: School for males during the 1950s P
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CHAPTER 12 AGRICULTURE AND LIVESTOC
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One participant who has been a farm
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Another participant remembered nigh
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Harvesting in Ciadoncha. 1991 Photo
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Sheep grazing. 1984 Photo Lucía Va
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e able to rest a little. During the
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Old Machinery In the mid 70s one co
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An abandoned cart in the 70s For a
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Winnowing on the lands. Photo expos
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CHAPTER 13 SANTA BÁRBARA CULTURAL
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A true desire for investigation was
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smile upon seeing their fathers or
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First ethnological exposition. 1991
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agricultural culture, but also educ
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Cultural Week. 1994. Photo by Photo
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Bibliography Antehistoria.com http:
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Varona, Lucía. T. “La comunidad
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