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In the book Villahoz de Óscar Ignacio Aparicio Ahedo you can find a similar problem that worries us about the date of birth of Ciadoncha. He says that one can not say exactly when the core between Arlanza and the Duero was created because the reports do not give this data. Nevertheless, taking into account the names used for the neighboring towns, it can be deduced that these appeared during the diverse migrations. As was said before, just the fact that surrounding populations have the names of Mahamud, Villahizán, Villahoz means that these cores were probably created during times that these lands were habituated by the mozarabics. There is sufficient data to think that the date in which the name of these cores were first written is not the date of its foundation, but it could have been from much before than what appears written. The reason that the historians dare to say that the birth of Ciadoncha could have been between 915 and 930 is because the Alfoz (administrative division) of Muñó is one of the first alfoces (administrative divisions) attested in the medieval documentation that appears in 922. Important Dates Some important dates in the history of this town are: November 24, 978: when the count (military commander of a territory) García Fernández, son of Fernán González, founds in favor of Urraca, his daughter, the Abbey of Covarrubias, giving her the town of Ciadoncha. In 1532 Martín Fernández Salazar buys the property of Ciadoncha for a total of 12.000 ducats and on the 6th day of July of 1681, the king Carlos II creates the territory of marquis dignity of Ciadoncha in favor of Francisco Nicolás de Crema and his wife Bentura Fernández de Salazar. On the 1st of November of 1755 the church tower came down, possibly as a consequence of the earthquake the destroyed the city of Lisboa in Portugal (Varona Madrid 1990). Finally, in the year 2003, after many attempts, a stone tower where the bells are located was successfully built. 26
CHAPTER 4 THE CHURCH The biggest artistic wealth of Ciadoncha is its church. René Jesús Payo Hernández, professor of the University of Burgos, did a study about the town where we find that a church existed from the 10th century that served to satisfy the spiritual needs of the habitants of this place (34). There are not known how many buildings were constructed from the 10th to the 13th centuries, but one thing we can be sure of is that during the beginning of the 13th century a new parochial temple was initiated. Church de Ciadoncha. 2003 Photo provided by D. Emérito Puente The apse and the stretch that follows it is one of the better preserved parts from this time. On seeing the similarity of this apse with that of the Monastery of the Heulgas of Burgos and with that of the Villamayor de los Montes, it is easy to conclude that it belongs to mid 13th century. 27
Page 1 and 2: CIADONCHA SO MANY MEMORIES! Transla
Page 3 and 4: CONTENT Introduction …………
Page 5 and 6: this town. The stories are only eng
Page 7 and 8: For the historical context, I have
Page 9 and 10: CHAPTER 1 THE TOWN AND ITS PEOPLE C
Page 11 and 12: A main road crosses Ciadoncha calle
Page 13 and 14: Well where the water comes out for
Page 15 and 16: Road to Prescencio in the 70s Photo
Page 17 and 18: CHAPTER 2 EVOLUTION OF THE POPULATI
Page 19 and 20: The mobility to the big cities that
Page 21 and 22: the land owners, nor by the Catholi
Page 23 and 24: One day, some children came to tell
Page 25: CHAPTER 3 A BIT OF HISTORY The name
Page 29 and 30: A vault with the inscription 1551 i
Page 31 and 32: Another exceptional piece is that o
Page 33 and 34: The stained glass window that appea
Page 35 and 36: contract by the INEM (National Inst
Page 37 and 38: 1919 they attempt again, but again
Page 39 and 40: the sacristy of the church, wherein
Page 41 and 42: Returning to a priest’s function
Page 43 and 44: As was said previously, life in the
Page 45 and 46: Some nativity scenes are more elabo
Page 47 and 48: when we have so much food and so mu
Page 49 and 50: If “el gordo’ does not come for
Page 51 and 52: A group of women singing the wise m
Page 54 and 55: Men in the bar after mass. 2006 Pho
Page 56 and 57: Today is the first (second, third)
Page 58 and 59: And the procession begins The silve
Page 60 and 61: And goes to give mass. The allusion
Page 62 and 63: The last big holiday celebrated in
Page 64 and 65: CHAPTER 6 THE FOOD The Little Onion
Page 66 and 67: of thyme. It is then passed to a wi
Page 68 and 69: Daily life in Ciadoncha during thes
Page 70 and 71: CHAPATER 7 THE MATANZA The matanza
Page 72 and 73: Burning the pig’s hair. 1984 Phot
Page 74 and 75: Cooking the sausages. 1984 Photo Lu
Page 76 and 77:
Making the mixture for the soap. 20
Page 78 and 79:
The wine cellars have been much mor
Page 80 and 81:
Women celebrating someone’s birth
Page 82 and 83:
One of the participants commented t
Page 84 and 85:
With time, the majority of houses i
Page 86 and 87:
The bedrooms had beds with a headbo
Page 88 and 89:
pots full of colorful flowers that
Page 90 and 91:
Angel Varona Temiño with his small
Page 92 and 93:
Water fountain. Drinking water in t
Page 94 and 95:
The majority of the participants re
Page 96 and 97:
CHAPTER 10 THE CYCLE OF LIFE I want
Page 98 and 99:
Others who had their children later
Page 100 and 101:
The “tabas” were the bones from
Page 102 and 103:
The stream brought many memories to
Page 104 and 105:
Children playing in front of the sc
Page 106 and 107:
Marcos Arroyo with his grandparents
Page 108 and 109:
For families, having a son be a pri
Page 110 and 111:
Another generation told me that the
Page 112 and 113:
The youth from the 70s and 80s had
Page 114 and 115:
Emiliano Galiana Porres and María
Page 116 and 117:
Youth of the 60s. Photo provided by
Page 118 and 119:
Women standing in the doorway of th
Page 120 and 121:
participants value the most of this
Page 122 and 123:
Cemetery of Ciadoncha in 2006 Photo
Page 124 and 125:
Religious Education http://www.geoc
Page 126 and 127:
could not do it they could just era
Page 128 and 129:
Historic Context In 1954, the gover
Page 130 and 131:
Promotion 1964-1970 Photo provided
Page 132 and 133:
School for males during the 1950s P
Page 134 and 135:
CHAPTER 12 AGRICULTURE AND LIVESTOC
Page 136 and 137:
One participant who has been a farm
Page 138 and 139:
Another participant remembered nigh
Page 140 and 141:
Harvesting in Ciadoncha. 1991 Photo
Page 142 and 143:
Sheep grazing. 1984 Photo Lucía Va
Page 144 and 145:
e able to rest a little. During the
Page 146 and 147:
Old Machinery In the mid 70s one co
Page 148 and 149:
An abandoned cart in the 70s For a
Page 150 and 151:
Winnowing on the lands. Photo expos
Page 152 and 153:
CHAPTER 13 SANTA BÁRBARA CULTURAL
Page 154 and 155:
A true desire for investigation was
Page 156 and 157:
smile upon seeing their fathers or
Page 158 and 159:
First ethnological exposition. 1991
Page 160 and 161:
agricultural culture, but also educ
Page 162 and 163:
Cultural Week. 1994. Photo by Photo
Page 164 and 165:
Bibliography Antehistoria.com http:
Page 166:
Varona, Lucía. T. “La comunidad
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