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In November, the work for replacing the cover or roof began. They finished in April of 1995. The reforms consisted of completely renewing the wooden structures, boards and tiles. The new structure was insulated with waterproof and impermeable plaques between the wood and the tiles to avoid filtrations of water from the rain, in the case that the tiles were to fail. The old eliminated cover was the original and primitive one, mostly originating from the 16th century, which is why it appeared old and had some rotten boards and sticks. However, not the case in the beams, which in spite of its years conserved its resiliency and strength. This work was seen over by the Consejería de Fomento de la Junta de Castilla y León (Department of Promotion of the Group of Castilla and León), thanks to the gestures made by father Emérito Puente, parish priest, and José Ignacio Martínez Madrid, Mayor. There were many trips that the priest, the mayor, the councilmen and the master builder of the bishopric made to Valladolid in order to achieve this work. The final cost was 17.124.898 ptas. This event was about obtaining the funds to make a tower, but it was not possible to achieve what was wanted, forcing them to accept a metallic structure that could maintain the bells. The electric clock and programmer of the bell sounds, a system that was installed on this occasion, was paid completely with parochial funds. The official inauguration of all this work was on the day of the Holy Trinity at the beginning of 1995 and was presided by authorities of the Junta de Castilla y León (Group of Castilla and León). In addition there was a religious celebration officiated by D. Santiago Martínez Acebes, Archbishop of Burgos. Photo provided by Arcadio Varona In 1996 a new electric installation was carried out, removing the entangled cables that turned out to be old and dangerous and also the fluorescent tubes that provided insufficient lighting. There were now new points of lighting, consisting of halogen lamps that provided good quality of lighting. The electric work was carried out by two town workers that were in a situation of unemployment, and that accepted a temporary labor 34
contract by the INEM (National Institute of Employment), which was negotiated by the City Hall of Ciadoncha. The total value of the work was 178-718 pesetas. Finally in autumn of the year 2002, the tower that is so yearned by this village was built. This is how the tower that came down in 1755 has been substituted. Church of Ciadoncha 2004 Photo provided by Federico Varona This work was made possible thanks to the economic contribution of various Burgos institutions: Archbishopric of Burgos, Junta de Castilla y León (Group of Castilla and León), and the Provincial Delegation. Likewise, the City Hall of Ciadoncha contributed a notable economic quantity and also a great number of town and outside neighbors, whose names hang in an honorable frame at the sacristy. The work was carried out by the Ausín Brothers, builders from the nearby village of Mazuela. The total amount of this work came around eight million pesetas. On the day of the Holy Trinity of 2003, the inauguration of the tower was carried out. The mayors from the nearby towns and the representative of the Excelentísima Diputación Provincial (Excellent Provincial Representative) zone came to Ciadoncha for this event. The Archbishopric was represented by D. Fermín González López, designer of the wooden structure that is on the roof of the tower and an expert designer of church roof structures. He belongs to the Delegación Diocesana de Obras (Diocesan Delegation of Works). The mayor, José Luís Julián, presented to D. Fermín Gonzáles López a plaque commemorating this act and recognizing the merit of this constructive priest that contributed for free his knowledge and his work. 35
Page 1 and 2: CIADONCHA SO MANY MEMORIES! Transla
Page 3 and 4: CONTENT Introduction …………
Page 5 and 6: this town. The stories are only eng
Page 7 and 8: For the historical context, I have
Page 9 and 10: CHAPTER 1 THE TOWN AND ITS PEOPLE C
Page 11 and 12: A main road crosses Ciadoncha calle
Page 13 and 14: Well where the water comes out for
Page 15 and 16: Road to Prescencio in the 70s Photo
Page 17 and 18: CHAPTER 2 EVOLUTION OF THE POPULATI
Page 19 and 20: The mobility to the big cities that
Page 21 and 22: the land owners, nor by the Catholi
Page 23 and 24: One day, some children came to tell
Page 25 and 26: CHAPTER 3 A BIT OF HISTORY The name
Page 27 and 28: CHAPTER 4 THE CHURCH The biggest ar
Page 29 and 30: A vault with the inscription 1551 i
Page 31 and 32: Another exceptional piece is that o
Page 33: The stained glass window that appea
Page 37 and 38: 1919 they attempt again, but again
Page 39 and 40: the sacristy of the church, wherein
Page 41 and 42: Returning to a priest’s function
Page 43 and 44: As was said previously, life in the
Page 45 and 46: Some nativity scenes are more elabo
Page 47 and 48: when we have so much food and so mu
Page 49 and 50: If “el gordo’ does not come for
Page 51 and 52: A group of women singing the wise m
Page 54 and 55: Men in the bar after mass. 2006 Pho
Page 56 and 57: Today is the first (second, third)
Page 58 and 59: And the procession begins The silve
Page 60 and 61: And goes to give mass. The allusion
Page 62 and 63: The last big holiday celebrated in
Page 64 and 65: CHAPTER 6 THE FOOD The Little Onion
Page 66 and 67: of thyme. It is then passed to a wi
Page 68 and 69: Daily life in Ciadoncha during thes
Page 70 and 71: CHAPATER 7 THE MATANZA The matanza
Page 72 and 73: Burning the pig’s hair. 1984 Phot
Page 74 and 75: Cooking the sausages. 1984 Photo Lu
Page 76 and 77: Making the mixture for the soap. 20
Page 78 and 79: The wine cellars have been much mor
Page 80 and 81: Women celebrating someone’s birth
Page 82 and 83: One of the participants commented t
Page 84 and 85:
With time, the majority of houses i
Page 86 and 87:
The bedrooms had beds with a headbo
Page 88 and 89:
pots full of colorful flowers that
Page 90 and 91:
Angel Varona Temiño with his small
Page 92 and 93:
Water fountain. Drinking water in t
Page 94 and 95:
The majority of the participants re
Page 96 and 97:
CHAPTER 10 THE CYCLE OF LIFE I want
Page 98 and 99:
Others who had their children later
Page 100 and 101:
The “tabas” were the bones from
Page 102 and 103:
The stream brought many memories to
Page 104 and 105:
Children playing in front of the sc
Page 106 and 107:
Marcos Arroyo with his grandparents
Page 108 and 109:
For families, having a son be a pri
Page 110 and 111:
Another generation told me that the
Page 112 and 113:
The youth from the 70s and 80s had
Page 114 and 115:
Emiliano Galiana Porres and María
Page 116 and 117:
Youth of the 60s. Photo provided by
Page 118 and 119:
Women standing in the doorway of th
Page 120 and 121:
participants value the most of this
Page 122 and 123:
Cemetery of Ciadoncha in 2006 Photo
Page 124 and 125:
Religious Education http://www.geoc
Page 126 and 127:
could not do it they could just era
Page 128 and 129:
Historic Context In 1954, the gover
Page 130 and 131:
Promotion 1964-1970 Photo provided
Page 132 and 133:
School for males during the 1950s P
Page 134 and 135:
CHAPTER 12 AGRICULTURE AND LIVESTOC
Page 136 and 137:
One participant who has been a farm
Page 138 and 139:
Another participant remembered nigh
Page 140 and 141:
Harvesting in Ciadoncha. 1991 Photo
Page 142 and 143:
Sheep grazing. 1984 Photo Lucía Va
Page 144 and 145:
e able to rest a little. During the
Page 146 and 147:
Old Machinery In the mid 70s one co
Page 148 and 149:
An abandoned cart in the 70s For a
Page 150 and 151:
Winnowing on the lands. Photo expos
Page 152 and 153:
CHAPTER 13 SANTA BÁRBARA CULTURAL
Page 154 and 155:
A true desire for investigation was
Page 156 and 157:
smile upon seeing their fathers or
Page 158 and 159:
First ethnological exposition. 1991
Page 160 and 161:
agricultural culture, but also educ
Page 162 and 163:
Cultural Week. 1994. Photo by Photo
Page 164 and 165:
Bibliography Antehistoria.com http:
Page 166:
Varona, Lucía. T. “La comunidad
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