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The last big holiday celebrated in Ciadoncha is the night before the holiday of Santa Barbara, on the 3rd of December. The bonfire has been done for several years. On participant who was born in 1920 commented that she always remembers this. In fact, there were some years that were very windy and the adults would tell the youth to not do a bonfire because it was dangerous, but no one would listen to them. The interesting thing about this holiday is that everyone can take advantage of this time to do a good house cleaning and whatever is of no use anymore can be burned at the bonfire. Also, trunks and sticks were brought from the fields. (Film provided by Arcadio Varona) Preparations for the holiday of Santa Barbara. Pig sacrifice done with the whole community. Photo provided by Arcadio Varona. Making good use of the cold climate in Ciadoncha, as in other towns, the pig sacrifice is done during this time. In the holiday of Santa Barbara all of the foods that are made from pig are eaten. The Cultural Center of Santa Barbara, which I have dedicated the last chapter of this book to, organized the sacrifice for this holiday. The holiday of Santa Barbara is so famous that people from other towns come for it. The bonfire, the music, the wine, and the good food help create an unforgettable vigil. It is during this holiday that the men as much as the women are more inspired to sing. But it is not only the singing that surfaces, but also some poems, many jokes and sayings and commentaries that are to be full of laughter. Genara Madrid with the Miraculous Virgin. 2003 Photo provided by Federico Varona 62
Another tradition is passing the Miraculous Virgin from house to house. During the visits from the statue of the virgin, a rosary is prayed, a candle is lit, and a donation is placed in the box that accompanies the virgin. This is a very old custom that is still done today. 63
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CIADONCHA SO MANY MEMORIES! Transla
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CONTENT Introduction …………
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this town. The stories are only eng
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For the historical context, I have
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CHAPTER 1 THE TOWN AND ITS PEOPLE C
Page 11 and 12: A main road crosses Ciadoncha calle
Page 13 and 14: Well where the water comes out for
Page 15 and 16: Road to Prescencio in the 70s Photo
Page 17 and 18: CHAPTER 2 EVOLUTION OF THE POPULATI
Page 19 and 20: The mobility to the big cities that
Page 21 and 22: the land owners, nor by the Catholi
Page 23 and 24: One day, some children came to tell
Page 25 and 26: CHAPTER 3 A BIT OF HISTORY The name
Page 27 and 28: CHAPTER 4 THE CHURCH The biggest ar
Page 29 and 30: A vault with the inscription 1551 i
Page 31 and 32: Another exceptional piece is that o
Page 33 and 34: The stained glass window that appea
Page 35 and 36: contract by the INEM (National Inst
Page 37 and 38: 1919 they attempt again, but again
Page 39 and 40: the sacristy of the church, wherein
Page 41 and 42: Returning to a priest’s function
Page 43 and 44: As was said previously, life in the
Page 45 and 46: Some nativity scenes are more elabo
Page 47 and 48: when we have so much food and so mu
Page 49 and 50: If “el gordo’ does not come for
Page 51 and 52: A group of women singing the wise m
Page 54 and 55: Men in the bar after mass. 2006 Pho
Page 56 and 57: Today is the first (second, third)
Page 58 and 59: And the procession begins The silve
Page 60 and 61: And goes to give mass. The allusion
Page 64 and 65: CHAPTER 6 THE FOOD The Little Onion
Page 66 and 67: of thyme. It is then passed to a wi
Page 68 and 69: Daily life in Ciadoncha during thes
Page 70 and 71: CHAPATER 7 THE MATANZA The matanza
Page 72 and 73: Burning the pig’s hair. 1984 Phot
Page 74 and 75: Cooking the sausages. 1984 Photo Lu
Page 76 and 77: Making the mixture for the soap. 20
Page 78 and 79: The wine cellars have been much mor
Page 80 and 81: Women celebrating someone’s birth
Page 82 and 83: One of the participants commented t
Page 84 and 85: With time, the majority of houses i
Page 86 and 87: The bedrooms had beds with a headbo
Page 88 and 89: pots full of colorful flowers that
Page 90 and 91: Angel Varona Temiño with his small
Page 92 and 93: Water fountain. Drinking water in t
Page 94 and 95: The majority of the participants re
Page 96 and 97: CHAPTER 10 THE CYCLE OF LIFE I want
Page 98 and 99: Others who had their children later
Page 100 and 101: The “tabas” were the bones from
Page 102 and 103: The stream brought many memories to
Page 104 and 105: Children playing in front of the sc
Page 106 and 107: Marcos Arroyo with his grandparents
Page 108 and 109: For families, having a son be a pri
Page 110 and 111: Another generation told me that the
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The youth from the 70s and 80s had
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Emiliano Galiana Porres and María
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Youth of the 60s. Photo provided by
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Women standing in the doorway of th
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participants value the most of this
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Cemetery of Ciadoncha in 2006 Photo
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Religious Education http://www.geoc
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could not do it they could just era
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Historic Context In 1954, the gover
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Promotion 1964-1970 Photo provided
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School for males during the 1950s P
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CHAPTER 12 AGRICULTURE AND LIVESTOC
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One participant who has been a farm
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Another participant remembered nigh
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Harvesting in Ciadoncha. 1991 Photo
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Sheep grazing. 1984 Photo Lucía Va
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e able to rest a little. During the
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Old Machinery In the mid 70s one co
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An abandoned cart in the 70s For a
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Winnowing on the lands. Photo expos
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CHAPTER 13 SANTA BÁRBARA CULTURAL
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A true desire for investigation was
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smile upon seeing their fathers or
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First ethnological exposition. 1991
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agricultural culture, but also educ
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Cultural Week. 1994. Photo by Photo
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Bibliography Antehistoria.com http:
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Varona, Lucía. T. “La comunidad
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