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Its people The people of Ciadoncha are simple and traditional, caring and hard working. In my interview with the priest of the town, father Emérito Puente, I asked him what it was that he learned from the people of Ciadoncha during the time that he has served as priest. He responded that from the elders, their resignation, the entirety with which they receive what life gives them; of the youth, their striving spirit and desire for change. Práxedes Martínez, was born in Ciadoncha in 1915. Today, she is the eldest native. Práxedes Martínez has always lived in Ciadoncha. She has seen the town grow and diminish. At her age she still enjoys cleaning the house and it is not rare to find her sweeping the entry. She is an admirable woman, with the wisdom that years give and with the sweetness and strength that only those of Ciadoncha have. I would like to give her my thanks for having sat to converse with me and for having helped me so much with her memories. Marcos and Alfredo Arroyo- the youngest of Ciadoncha. 2003 Marcos and Alfredo Arroyo are the youngest of the town. They still live there, even though they have to go to the school of Santa María, which is about four kilometers in distance. They are everyone’s happiness. The Town 10
A main road crosses Ciadoncha called the Calzada. It runs from the road to the wine cellars. But there is also a road that is not yet paved and appears as if it were a continuation of Calzada street, which connects to a new wine cellar that is being built and to the drinking water well. The City Hall is between the church and the bar. What today is the bar was once in its time the school for males. There are many houses that have been restored, others that continue to fall and still there are some that have been recently constructed in these last few years. Old City Hall. 1982 New City Hall. 2006 Church and Plaza. 2005 Photos by Lucía Varona 11
Page 1 and 2: CIADONCHA SO MANY MEMORIES! Transla
Page 3 and 4: CONTENT Introduction …………
Page 5 and 6: this town. The stories are only eng
Page 7 and 8: For the historical context, I have
Page 9: CHAPTER 1 THE TOWN AND ITS PEOPLE C
Page 13 and 14: Well where the water comes out for
Page 15 and 16: Road to Prescencio in the 70s Photo
Page 17 and 18: CHAPTER 2 EVOLUTION OF THE POPULATI
Page 19 and 20: The mobility to the big cities that
Page 21 and 22: the land owners, nor by the Catholi
Page 23 and 24: One day, some children came to tell
Page 25 and 26: CHAPTER 3 A BIT OF HISTORY The name
Page 27 and 28: CHAPTER 4 THE CHURCH The biggest ar
Page 29 and 30: A vault with the inscription 1551 i
Page 31 and 32: Another exceptional piece is that o
Page 33 and 34: The stained glass window that appea
Page 35 and 36: contract by the INEM (National Inst
Page 37 and 38: 1919 they attempt again, but again
Page 39 and 40: the sacristy of the church, wherein
Page 41 and 42: Returning to a priest’s function
Page 43 and 44: As was said previously, life in the
Page 45 and 46: Some nativity scenes are more elabo
Page 47 and 48: when we have so much food and so mu
Page 49 and 50: If “el gordo’ does not come for
Page 51 and 52: A group of women singing the wise m
Page 54 and 55: Men in the bar after mass. 2006 Pho
Page 56 and 57: Today is the first (second, third)
Page 58 and 59: And the procession begins The silve
Page 60 and 61:
And goes to give mass. The allusion
Page 62 and 63:
The last big holiday celebrated in
Page 64 and 65:
CHAPTER 6 THE FOOD The Little Onion
Page 66 and 67:
of thyme. It is then passed to a wi
Page 68 and 69:
Daily life in Ciadoncha during thes
Page 70 and 71:
CHAPATER 7 THE MATANZA The matanza
Page 72 and 73:
Burning the pig’s hair. 1984 Phot
Page 74 and 75:
Cooking the sausages. 1984 Photo Lu
Page 76 and 77:
Making the mixture for the soap. 20
Page 78 and 79:
The wine cellars have been much mor
Page 80 and 81:
Women celebrating someone’s birth
Page 82 and 83:
One of the participants commented t
Page 84 and 85:
With time, the majority of houses i
Page 86 and 87:
The bedrooms had beds with a headbo
Page 88 and 89:
pots full of colorful flowers that
Page 90 and 91:
Angel Varona Temiño with his small
Page 92 and 93:
Water fountain. Drinking water in t
Page 94 and 95:
The majority of the participants re
Page 96 and 97:
CHAPTER 10 THE CYCLE OF LIFE I want
Page 98 and 99:
Others who had their children later
Page 100 and 101:
The “tabas” were the bones from
Page 102 and 103:
The stream brought many memories to
Page 104 and 105:
Children playing in front of the sc
Page 106 and 107:
Marcos Arroyo with his grandparents
Page 108 and 109:
For families, having a son be a pri
Page 110 and 111:
Another generation told me that the
Page 112 and 113:
The youth from the 70s and 80s had
Page 114 and 115:
Emiliano Galiana Porres and María
Page 116 and 117:
Youth of the 60s. Photo provided by
Page 118 and 119:
Women standing in the doorway of th
Page 120 and 121:
participants value the most of this
Page 122 and 123:
Cemetery of Ciadoncha in 2006 Photo
Page 124 and 125:
Religious Education http://www.geoc
Page 126 and 127:
could not do it they could just era
Page 128 and 129:
Historic Context In 1954, the gover
Page 130 and 131:
Promotion 1964-1970 Photo provided
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School for males during the 1950s P
Page 134 and 135:
CHAPTER 12 AGRICULTURE AND LIVESTOC
Page 136 and 137:
One participant who has been a farm
Page 138 and 139:
Another participant remembered nigh
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Harvesting in Ciadoncha. 1991 Photo
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Sheep grazing. 1984 Photo Lucía Va
Page 144 and 145:
e able to rest a little. During the
Page 146 and 147:
Old Machinery In the mid 70s one co
Page 148 and 149:
An abandoned cart in the 70s For a
Page 150 and 151:
Winnowing on the lands. Photo expos
Page 152 and 153:
CHAPTER 13 SANTA BÁRBARA CULTURAL
Page 154 and 155:
A true desire for investigation was
Page 156 and 157:
smile upon seeing their fathers or
Page 158 and 159:
First ethnological exposition. 1991
Page 160 and 161:
agricultural culture, but also educ
Page 162 and 163:
Cultural Week. 1994. Photo by Photo
Page 164 and 165:
Bibliography Antehistoria.com http:
Page 166:
Varona, Lucía. T. “La comunidad
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