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First ethnological exposition. 1991 Photo provided by Arcadio Varona In this exposition, one could see the lantern that used to be placed in the cars so that one could see at night, the necklaces with small bells that were placed on the mules when they were adorned, the rake that was used for dragging, the rake for separating the grain of straw, and the fork used for throwing the hay in the cart and putting it in the hayloft. The lantern gives one participant has pleasing memories of when he was a child and would accompany his father to the farm house to see how the animals were doing. What he was most marveled about was seeing that even though he was outside, the flame would not go out. This is natural because it was enclosed by glass, but had an upper exit for the smoke. In this demonstration one could also see the ubio or yugo. In Ciadoncha the word “ubio” was used the most to gather the cows. There was also an ubio of mules. The visitors at the exposition could also see the muzzles that were put on the animals so that they would not eat; the mow or scythe that was used to reap the cornfields, especially the vegetables. In order to reap the cereals, a fork was used. Some other gear that could be see was the sickle that was used to cut the wheat and the zoqueta that was put over the hand so that one would not cut themselves when picking up the grain to cut it; the lightning or ray that was used to move the compressed trash from the sheep so that it could be carried in the cart. This work was done in the end 158
of September or beginning of October. With this tool also discharged the trash from the cart on the lands in small piles that were called "cargillas". The cleaning of the farm yard was a very laborious and interesting activity. It coincided with the beginning of autumn and the going and coming to the lands during those afternoons, which were generally sunny, was very gratifying. First ethnological exposition. 1991 Photo provided by Arcadio Varona The hoes and the picks were used to move the lands. Also in the exposition one could also see a saw that belongs to a mechanical scythe, which was one of the first machines that substituted the mow. The saddlebags were put on the back of a donkey, generally to carry food. Water and wine was carried for the long and hard workdays. There were also pretty and good quality saddlebags that were used to go to the fairs. The cowbell that was put on cows or mares generally so one could know where they were at every moment. There were also smaller cowbells for the sheep that were called “esquilas” (small belles). In the exposition one could also seen blankets of pure wool that were typical back then, pitch forks of two hooks and forks of four hooks to move the cornfields when they were threshed in order to facilitate grinding it, a collar that was put on the neck of mules and which hooked on to the ubio. For the cows, the ubio was directly hooked on their horns. This was the lesson that the visitors could receive at this exposition. One can see that the Cultural Center of Santa Barbara, with these activities, did not just value 159
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CIADONCHA SO MANY MEMORIES! Transla
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CONTENT Introduction …………
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this town. The stories are only eng
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For the historical context, I have
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CHAPTER 1 THE TOWN AND ITS PEOPLE C
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A main road crosses Ciadoncha calle
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Well where the water comes out for
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Road to Prescencio in the 70s Photo
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CHAPTER 2 EVOLUTION OF THE POPULATI
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The mobility to the big cities that
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the land owners, nor by the Catholi
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One day, some children came to tell
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CHAPTER 3 A BIT OF HISTORY The name
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CHAPTER 4 THE CHURCH The biggest ar
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A vault with the inscription 1551 i
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Another exceptional piece is that o
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The stained glass window that appea
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contract by the INEM (National Inst
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1919 they attempt again, but again
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the sacristy of the church, wherein
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Returning to a priest’s function
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As was said previously, life in the
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Some nativity scenes are more elabo
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when we have so much food and so mu
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If “el gordo’ does not come for
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A group of women singing the wise m
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Men in the bar after mass. 2006 Pho
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Today is the first (second, third)
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And the procession begins The silve
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And goes to give mass. The allusion
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The last big holiday celebrated in
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CHAPTER 6 THE FOOD The Little Onion
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of thyme. It is then passed to a wi
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Daily life in Ciadoncha during thes
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CHAPATER 7 THE MATANZA The matanza
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Burning the pig’s hair. 1984 Phot
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Cooking the sausages. 1984 Photo Lu
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Making the mixture for the soap. 20
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The wine cellars have been much mor
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Women celebrating someone’s birth
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One of the participants commented t
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With time, the majority of houses i
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The bedrooms had beds with a headbo
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pots full of colorful flowers that
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Angel Varona Temiño with his small
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Water fountain. Drinking water in t
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The majority of the participants re
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CHAPTER 10 THE CYCLE OF LIFE I want
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Others who had their children later
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The “tabas” were the bones from
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The stream brought many memories to
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Children playing in front of the sc
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Marcos Arroyo with his grandparents
Page 108 and 109: For families, having a son be a pri
Page 110 and 111: Another generation told me that the
Page 112 and 113: The youth from the 70s and 80s had
Page 114 and 115: Emiliano Galiana Porres and María
Page 116 and 117: Youth of the 60s. Photo provided by
Page 118 and 119: Women standing in the doorway of th
Page 120 and 121: participants value the most of this
Page 122 and 123: Cemetery of Ciadoncha in 2006 Photo
Page 124 and 125: Religious Education http://www.geoc
Page 126 and 127: could not do it they could just era
Page 128 and 129: Historic Context In 1954, the gover
Page 130 and 131: Promotion 1964-1970 Photo provided
Page 132 and 133: School for males during the 1950s P
Page 134 and 135: CHAPTER 12 AGRICULTURE AND LIVESTOC
Page 136 and 137: One participant who has been a farm
Page 138 and 139: Another participant remembered nigh
Page 140 and 141: Harvesting in Ciadoncha. 1991 Photo
Page 142 and 143: Sheep grazing. 1984 Photo Lucía Va
Page 144 and 145: e able to rest a little. During the
Page 146 and 147: Old Machinery In the mid 70s one co
Page 148 and 149: An abandoned cart in the 70s For a
Page 150 and 151: Winnowing on the lands. Photo expos
Page 152 and 153: CHAPTER 13 SANTA BÁRBARA CULTURAL
Page 154 and 155: A true desire for investigation was
Page 156 and 157: smile upon seeing their fathers or
Page 160 and 161: agricultural culture, but also educ
Page 162 and 163: Cultural Week. 1994. Photo by Photo
Page 164 and 165: Bibliography Antehistoria.com http:
Page 166: Varona, Lucía. T. “La comunidad
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