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Promotion 1964-1970 Photo provided by Arcadio Varona When the mechanization of agriculture and the low price of cereals arrived, many people of Ciadoncha had to seek work in Bilbao and Barcelona. People could no longer live in the town if they did not have enough land. This is when the exodus of the youth of Ciadoncha began and the schools began to get empty Girls Promotion 1965-1974 Photo provided by Angelines Varona In the 1970s, another wave of emigration from the town occurred. The majority of youths went to the city of Burgos to work in factories. That is when the schools in Ciadoncha no longer functioned and only the building remained, which was used as a community center so that the youths, who came on weekends and holidays, could gather. The same thing was happening to other neighboring small towns and they began to take the children to study at Santa Maria. From then on is when we begin to see how these towns, which were once full of life, begin to die. 130
Children playing in the new school during the 1970s. Photo provided by Federico Varona Historic Context According to Juliá, who consummated the administrative reform and approved the plan of stabilization, the Spanish economy seemed equipped to clear the door toward a growth of intense and maintained rhythm. During the government’s crisis of 1962, the Comisaría del Plan de Desarrollo (the precinct of the development plan) came up with a project that stimulated private investment through a mixture of indicative politics and public investments. That first Plan of 1964 was followed by two more, until in 1973 the Comisaría (Precinct) was transformed into a new Ministry that was extinguished with the death of Franco. The process of industrialization induced a movement of unprecedented population: hundreds of thousands of Spaniards abandoned their place of birth and residence and began to fill the trains that went to the large capitals, to the industrial areas, or to France, Swiss, or Germany. The interior emigration had more scope thant the outside emigration. Without counting those younger than ten years, the total number of Spaniards that changed their place of residence during the decade of 1960 surpassed 4.5 million, of which 2.6 abandoned the province where they resided. Slightly more than one million and a half left municipalities of less than 10,000 inhabitants, which experienced a permanent draining. This gigantic exodus reinforced the demographic weight of the Madrid- Barcelona-Bilbao triangle, the growth of the coastal zones and the depopulation of the central plateaus, while Extremadura, the two Castillas and some Andalusian provinces suffered notable losses. Ciadoncha reflects what happened throughout the rest of the country because little by little it was left without any children and the schools were left empty until they became closed. Then during the 1990s, there were so few children in Ciadoncha that they had to go to the school of Santa María. 131
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CIADONCHA SO MANY MEMORIES! Transla
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CONTENT Introduction …………
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this town. The stories are only eng
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For the historical context, I have
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CHAPTER 1 THE TOWN AND ITS PEOPLE C
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A main road crosses Ciadoncha calle
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Well where the water comes out for
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Road to Prescencio in the 70s Photo
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CHAPTER 2 EVOLUTION OF THE POPULATI
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The mobility to the big cities that
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the land owners, nor by the Catholi
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One day, some children came to tell
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CHAPTER 3 A BIT OF HISTORY The name
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CHAPTER 4 THE CHURCH The biggest ar
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A vault with the inscription 1551 i
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Another exceptional piece is that o
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The stained glass window that appea
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contract by the INEM (National Inst
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1919 they attempt again, but again
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the sacristy of the church, wherein
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Returning to a priest’s function
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As was said previously, life in the
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Some nativity scenes are more elabo
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when we have so much food and so mu
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If “el gordo’ does not come for
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A group of women singing the wise m
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Men in the bar after mass. 2006 Pho
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Today is the first (second, third)
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And the procession begins The silve
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And goes to give mass. The allusion
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The last big holiday celebrated in
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CHAPTER 6 THE FOOD The Little Onion
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of thyme. It is then passed to a wi
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Daily life in Ciadoncha during thes
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CHAPATER 7 THE MATANZA The matanza
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Burning the pig’s hair. 1984 Phot
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Cooking the sausages. 1984 Photo Lu
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Making the mixture for the soap. 20
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The wine cellars have been much mor
Page 80 and 81: Women celebrating someone’s birth
Page 82 and 83: One of the participants commented t
Page 84 and 85: With time, the majority of houses i
Page 86 and 87: The bedrooms had beds with a headbo
Page 88 and 89: pots full of colorful flowers that
Page 90 and 91: Angel Varona Temiño with his small
Page 92 and 93: Water fountain. Drinking water in t
Page 94 and 95: The majority of the participants re
Page 96 and 97: CHAPTER 10 THE CYCLE OF LIFE I want
Page 98 and 99: Others who had their children later
Page 100 and 101: The “tabas” were the bones from
Page 102 and 103: The stream brought many memories to
Page 104 and 105: Children playing in front of the sc
Page 106 and 107: Marcos Arroyo with his grandparents
Page 108 and 109: For families, having a son be a pri
Page 110 and 111: Another generation told me that the
Page 112 and 113: The youth from the 70s and 80s had
Page 114 and 115: Emiliano Galiana Porres and María
Page 116 and 117: Youth of the 60s. Photo provided by
Page 118 and 119: Women standing in the doorway of th
Page 120 and 121: participants value the most of this
Page 122 and 123: Cemetery of Ciadoncha in 2006 Photo
Page 124 and 125: Religious Education http://www.geoc
Page 126 and 127: could not do it they could just era
Page 128 and 129: Historic Context In 1954, the gover
Page 132 and 133: School for males during the 1950s P
Page 134 and 135: CHAPTER 12 AGRICULTURE AND LIVESTOC
Page 136 and 137: One participant who has been a farm
Page 138 and 139: Another participant remembered nigh
Page 140 and 141: Harvesting in Ciadoncha. 1991 Photo
Page 142 and 143: Sheep grazing. 1984 Photo Lucía Va
Page 144 and 145: e able to rest a little. During the
Page 146 and 147: Old Machinery In the mid 70s one co
Page 148 and 149: An abandoned cart in the 70s For a
Page 150 and 151: Winnowing on the lands. Photo expos
Page 152 and 153: CHAPTER 13 SANTA BÁRBARA CULTURAL
Page 154 and 155: A true desire for investigation was
Page 156 and 157: smile upon seeing their fathers or
Page 158 and 159: First ethnological exposition. 1991
Page 160 and 161: agricultural culture, but also educ
Page 162 and 163: Cultural Week. 1994. Photo by Photo
Page 164 and 165: Bibliography Antehistoria.com http:
Page 166: Varona, Lucía. T. “La comunidad
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