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The wine cellars have been much more than a cave for making and storing wine. Some say with a certain malice, “Ay...if only the wine cellars could talk. The fact is that people talked a lot and about everything in the wine cellars. At the heat of wine, so many things come out and we can only imagine the secrets that have been told there.” In today’s terms, I would say that the wine cellars are a place where one can release stress. Certainly for many people in the past, going to the wine cellar was just as effective as visiting a psychologist today. There was a lot of loyalty in a friendship. There was a lot of care and understanding between friends and they could talk about anything. I am sure that these informal reunions, this daily life together, is what farmers of today miss the most. In the past, they were always together, sharing happiness and sadness. Today, life has changed into one going and coming, and there is no time for anything. Neighbors enjoying a light lunch at the wine cellars. One participant described the wine cellars as the following: The wine cellars, for approximately twenty something years, have represented the past referring culture. That is where children, youth, and adults congregated- in groups of similar ages, during free times, especially on Sundays to have lunch, chat and sing. We must remember that Ciadoncha has not had very many places where people can go to distract themselves. The elders of the town remember that in the past there were dance parlors which were very popular, but this was several years ago. They also remember Arturo’s house. How many cups of coffee were served, how many people would stop by to converse and spend some time. The Teleclub, which was the same as a bar, but was called this because there were television in these places, is where people would go to watch some shows while they chatted, smoked, and drank a glass of wine. Each era had something, but only that- a place of enjoyment and nothing else. The wine 78
cellars have been permanent. These have always been there and have always been used to live together. Men washing the barrels at the wine cellars. 2002. Many women remember that their husbands would go to the wine cellars and would not return until late at night singing: We come from the wine cellars From drinking wine and also Sherry. We bring drunkenness That does not allow us to stand up Straight. Oh, barrel of my soul, You rob me of my soul. And I cannot live with you. Your eyes are blue Like the ocean’s clouds without sun And your body sways Like the cane of a fisherman. But the men were not the only ones who would go to the wine cellars, but also the women. Especially when the cafés were built. 79
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CIADONCHA SO MANY MEMORIES! Transla
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CONTENT Introduction …………
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this town. The stories are only eng
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For the historical context, I have
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CHAPTER 1 THE TOWN AND ITS PEOPLE C
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A main road crosses Ciadoncha calle
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Well where the water comes out for
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Road to Prescencio in the 70s Photo
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CHAPTER 2 EVOLUTION OF THE POPULATI
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The mobility to the big cities that
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the land owners, nor by the Catholi
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One day, some children came to tell
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CHAPTER 3 A BIT OF HISTORY The name
Page 27 and 28: CHAPTER 4 THE CHURCH The biggest ar
Page 29 and 30: A vault with the inscription 1551 i
Page 31 and 32: Another exceptional piece is that o
Page 33 and 34: The stained glass window that appea
Page 35 and 36: contract by the INEM (National Inst
Page 37 and 38: 1919 they attempt again, but again
Page 39 and 40: the sacristy of the church, wherein
Page 41 and 42: Returning to a priest’s function
Page 43 and 44: As was said previously, life in the
Page 45 and 46: Some nativity scenes are more elabo
Page 47 and 48: when we have so much food and so mu
Page 49 and 50: If “el gordo’ does not come for
Page 51 and 52: A group of women singing the wise m
Page 54 and 55: Men in the bar after mass. 2006 Pho
Page 56 and 57: Today is the first (second, third)
Page 58 and 59: And the procession begins The silve
Page 60 and 61: And goes to give mass. The allusion
Page 62 and 63: The last big holiday celebrated in
Page 64 and 65: CHAPTER 6 THE FOOD The Little Onion
Page 66 and 67: of thyme. It is then passed to a wi
Page 68 and 69: Daily life in Ciadoncha during thes
Page 70 and 71: CHAPATER 7 THE MATANZA The matanza
Page 72 and 73: Burning the pig’s hair. 1984 Phot
Page 74 and 75: Cooking the sausages. 1984 Photo Lu
Page 76 and 77: Making the mixture for the soap. 20
Page 80 and 81: Women celebrating someone’s birth
Page 82 and 83: One of the participants commented t
Page 84 and 85: With time, the majority of houses i
Page 86 and 87: The bedrooms had beds with a headbo
Page 88 and 89: pots full of colorful flowers that
Page 90 and 91: Angel Varona Temiño with his small
Page 92 and 93: Water fountain. Drinking water in t
Page 94 and 95: The majority of the participants re
Page 96 and 97: CHAPTER 10 THE CYCLE OF LIFE I want
Page 98 and 99: Others who had their children later
Page 100 and 101: The “tabas” were the bones from
Page 102 and 103: The stream brought many memories to
Page 104 and 105: Children playing in front of the sc
Page 106 and 107: Marcos Arroyo with his grandparents
Page 108 and 109: For families, having a son be a pri
Page 110 and 111: Another generation told me that the
Page 112 and 113: The youth from the 70s and 80s had
Page 114 and 115: Emiliano Galiana Porres and María
Page 116 and 117: Youth of the 60s. Photo provided by
Page 118 and 119: Women standing in the doorway of th
Page 120 and 121: participants value the most of this
Page 122 and 123: Cemetery of Ciadoncha in 2006 Photo
Page 124 and 125: Religious Education http://www.geoc
Page 126 and 127: could not do it they could just era
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Historic Context In 1954, the gover
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Promotion 1964-1970 Photo provided
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School for males during the 1950s P
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CHAPTER 12 AGRICULTURE AND LIVESTOC
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One participant who has been a farm
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Another participant remembered nigh
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Harvesting in Ciadoncha. 1991 Photo
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Sheep grazing. 1984 Photo Lucía Va
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e able to rest a little. During the
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Old Machinery In the mid 70s one co
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An abandoned cart in the 70s For a
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Winnowing on the lands. Photo expos
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CHAPTER 13 SANTA BÁRBARA CULTURAL
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A true desire for investigation was
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smile upon seeing their fathers or
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First ethnological exposition. 1991
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agricultural culture, but also educ
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Cultural Week. 1994. Photo by Photo
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Bibliography Antehistoria.com http:
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Varona, Lucía. T. “La comunidad
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