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Ciadoncha, and what they thought about life there. Others shared with me their videos and we saw them surrounded by all their family remembering life in the wine cellars, special celebrations and many more. The theme of the cultural center of Santa Bárbara and the educational and cultural function that the town had for many years was also a specific theme with another group, achieving the compilation of newspaper cut outs, photographs, documents, etc... Electronic communication has constantly continued with the informants of the town. The exchange of photos, documents, ideas, etc... has increased over time. The finished chapters were remitted to two people of this place so that they could read them to indicate errors, make suggestions and pertinent commentaries before writing the final version. A letter of agreement was read to each one of the participants before they signed it. A copy is enclosed in this introduction. RESEARCH ON THE LIFE IN CIADONCHA IN THE 20 TH CENTURY Name of the researcher: Lucía T. Varona Academic affiliation: Santa Clara University, Santa Clara, California. By these means we make known that our participation in this research is to collaborate to the disclosure of our customs and traditions. All of the information that we have given and that are in the recordings are product of what we remember to have lived. The researcher has our authorization to use this information in any manner that she considers necessary to promote the knowledge of Spanish rural culture. A copy of the study and of the recordings of the stories will remain in the town’s files to be used in future research and/or promotion of our culture. Our signatures on the line of the form in which we want our names to appear in the study constitute our authorization for the disclosure of the same. Date: ____________________________________ Name as you want it to appear in the study ________________________________ Signature of the participant _____________________________ With all of that information, during the winter quarter of the academic year of 2006, I edited the present work, which I have divided into the following chapters: the town and its people, a bit of history, the church, spirituality of the people, the wine cellars, the food, the killing of the pork, education, the cycle of life, agriculture and cattle, and the Cultural Center of Santa Bárbara. At the end I have put a glossary for the Spanish version, to help those that are not from the area of Ciadoncha to better understand the content of the work, and the bibliographical information of this study. 8
CHAPTER 1 THE TOWN AND ITS PEOPLE Ciadoncha, a small population in the region of Arlanza, 25 kilometers from the city of Burgos. Geographical Location. According to the study of Santiago García, Ciadoncha has an extension of 15.29 square kilometers to an average altitude of 796 meters. It is located southwest of the province of Burgos, and is adjacent to the municipalities of Prescencio, Santa María del Campo, Mahamud Mazuela, Olmillos de Muñó and Palazuelos de Muñó. Only two kilometers away is the river of Cogollos and the stream of Aguanal. Eleven kilometers away is the railway station of Villaquirán. In addition, Ciadoncha is well connected by paved roads with the main points of interest of the country. http://www.diputaciondeburgos.es/PlanoProvincia.cfm?x=2&y=9 9
Page 1 and 2: CIADONCHA SO MANY MEMORIES! Transla
Page 3 and 4: CONTENT Introduction …………
Page 5 and 6: this town. The stories are only eng
Page 7: For the historical context, I have
Page 11 and 12: A main road crosses Ciadoncha calle
Page 13 and 14: Well where the water comes out for
Page 15 and 16: Road to Prescencio in the 70s Photo
Page 17 and 18: CHAPTER 2 EVOLUTION OF THE POPULATI
Page 19 and 20: The mobility to the big cities that
Page 21 and 22: the land owners, nor by the Catholi
Page 23 and 24: One day, some children came to tell
Page 25 and 26: CHAPTER 3 A BIT OF HISTORY The name
Page 27 and 28: CHAPTER 4 THE CHURCH The biggest ar
Page 29 and 30: A vault with the inscription 1551 i
Page 31 and 32: Another exceptional piece is that o
Page 33 and 34: The stained glass window that appea
Page 35 and 36: contract by the INEM (National Inst
Page 37 and 38: 1919 they attempt again, but again
Page 39 and 40: the sacristy of the church, wherein
Page 41 and 42: Returning to a priest’s function
Page 43 and 44: As was said previously, life in the
Page 45 and 46: Some nativity scenes are more elabo
Page 47 and 48: when we have so much food and so mu
Page 49 and 50: If “el gordo’ does not come for
Page 51 and 52: A group of women singing the wise m
Page 54 and 55: Men in the bar after mass. 2006 Pho
Page 56 and 57: Today is the first (second, third)
Page 58 and 59:
And the procession begins The silve
Page 60 and 61:
And goes to give mass. The allusion
Page 62 and 63:
The last big holiday celebrated in
Page 64 and 65:
CHAPTER 6 THE FOOD The Little Onion
Page 66 and 67:
of thyme. It is then passed to a wi
Page 68 and 69:
Daily life in Ciadoncha during thes
Page 70 and 71:
CHAPATER 7 THE MATANZA The matanza
Page 72 and 73:
Burning the pig’s hair. 1984 Phot
Page 74 and 75:
Cooking the sausages. 1984 Photo Lu
Page 76 and 77:
Making the mixture for the soap. 20
Page 78 and 79:
The wine cellars have been much mor
Page 80 and 81:
Women celebrating someone’s birth
Page 82 and 83:
One of the participants commented t
Page 84 and 85:
With time, the majority of houses i
Page 86 and 87:
The bedrooms had beds with a headbo
Page 88 and 89:
pots full of colorful flowers that
Page 90 and 91:
Angel Varona Temiño with his small
Page 92 and 93:
Water fountain. Drinking water in t
Page 94 and 95:
The majority of the participants re
Page 96 and 97:
CHAPTER 10 THE CYCLE OF LIFE I want
Page 98 and 99:
Others who had their children later
Page 100 and 101:
The “tabas” were the bones from
Page 102 and 103:
The stream brought many memories to
Page 104 and 105:
Children playing in front of the sc
Page 106 and 107:
Marcos Arroyo with his grandparents
Page 108 and 109:
For families, having a son be a pri
Page 110 and 111:
Another generation told me that the
Page 112 and 113:
The youth from the 70s and 80s had
Page 114 and 115:
Emiliano Galiana Porres and María
Page 116 and 117:
Youth of the 60s. Photo provided by
Page 118 and 119:
Women standing in the doorway of th
Page 120 and 121:
participants value the most of this
Page 122 and 123:
Cemetery of Ciadoncha in 2006 Photo
Page 124 and 125:
Religious Education http://www.geoc
Page 126 and 127:
could not do it they could just era
Page 128 and 129:
Historic Context In 1954, the gover
Page 130 and 131:
Promotion 1964-1970 Photo provided
Page 132 and 133:
School for males during the 1950s P
Page 134 and 135:
CHAPTER 12 AGRICULTURE AND LIVESTOC
Page 136 and 137:
One participant who has been a farm
Page 138 and 139:
Another participant remembered nigh
Page 140 and 141:
Harvesting in Ciadoncha. 1991 Photo
Page 142 and 143:
Sheep grazing. 1984 Photo Lucía Va
Page 144 and 145:
e able to rest a little. During the
Page 146 and 147:
Old Machinery In the mid 70s one co
Page 148 and 149:
An abandoned cart in the 70s For a
Page 150 and 151:
Winnowing on the lands. Photo expos
Page 152 and 153:
CHAPTER 13 SANTA BÁRBARA CULTURAL
Page 154 and 155:
A true desire for investigation was
Page 156 and 157:
smile upon seeing their fathers or
Page 158 and 159:
First ethnological exposition. 1991
Page 160 and 161:
agricultural culture, but also educ
Page 162 and 163:
Cultural Week. 1994. Photo by Photo
Page 164 and 165:
Bibliography Antehistoria.com http:
Page 166:
Varona, Lucía. T. “La comunidad
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