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CHAPTER 13 SANTA BÁRBARA CULTURAL CENTER For many people, including myself, some of the best memories that we have of Ciadoncha are of the activities organized by the Cultural Center of Santa Barbara. Interior of the headquarters of the Cultural Center of Santa Barbara. Photo taken from the program of activities of the IV Cultural Summer. August 1996. This center was founded in 1983 by a group of adults that wanted to respond to the necessity of creating a center that offered educative, cultural, and recreation activities for the whole town and especially for youth and children, which were a good number during the town’s summers and holidays. Its promoter and first president was Enrique Prieto Gento. After him followed: José Prieto Pérez, Arcadio Varona Madrid, José Ignacio Martínez Madrid, Juan José Baruque Esteban, María del Carmen Iglesias del Valle, Dulce Estrella Caballero López, Francisco Javier Prieto Pérez, Buenaventura Prieto Pérez, Delfina Madrigal Galiana, María Paz Quevedo Tomé, Laurentino Díez Olmos, whose term ends in the year 2006. There were twenty four associate founders and with time, the number grew to more than 166, covering more than 500 people. The fees were 3,000 pesetas for married couples and 2,400 for singles or widows, both annual fees. To have diverse activities, the center counted on the contribution of public and private agencies and companies, whom they presented with a program full of activities so well developed that it was not difficult to convince them to offer their economic support. Collaboration of public and private organizations and entities. The most pleasing memories that the participants had was on all the activities where the whole town unites- where all the work was done together and where there was true community. In my case, I remember with great happiness the occasion where I was invited to give a talk over Multicultural Education. I felt great pride to see the room full of people desiring to hear new things. I will never be able to forget the active 152
participation of some of the youth. With their questions and enthusiasm, they gave a true importance to the theme that we were discussing. From that talk, I felt completely integrated to the town and I could perceive that the neighbors of Ciadoncha no longer saw me as a foreigner. Bonfire and image of Santa Bárbara. Photo taken from the program of activities of the IV Cultural Summer. August 1996. For others, their memories are around activities such as the cultural weeks, courses on handicrafts, the medieval market, and the theater, the food in the wine cellars, the Spanish wine, and many other festivals. First Medieval Market Photo taken from the program of activities of the IV Cultural Summer. August 1996. Ciadoncha came to occupy a special place in the the Newspaper of Burgos from 1991 to 1995, when it dedicated several articles valuing the cultural movement that was occurring in different times of the year. When we look back and analyze all that the Cultural Center accomplished in the time of its height, it is incredible that in such a small town so much culture was generated. What’s more is that the center, with its enthusiasm and wise strategy of publicity, recognized and did a lot so that more people would recognize the culture of the rural area. 153
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CIADONCHA SO MANY MEMORIES! Transla
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CONTENT Introduction …………
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this town. The stories are only eng
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For the historical context, I have
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CHAPTER 1 THE TOWN AND ITS PEOPLE C
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A main road crosses Ciadoncha calle
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Well where the water comes out for
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Road to Prescencio in the 70s Photo
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CHAPTER 2 EVOLUTION OF THE POPULATI
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The mobility to the big cities that
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the land owners, nor by the Catholi
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One day, some children came to tell
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CHAPTER 3 A BIT OF HISTORY The name
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CHAPTER 4 THE CHURCH The biggest ar
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A vault with the inscription 1551 i
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Another exceptional piece is that o
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The stained glass window that appea
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contract by the INEM (National Inst
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1919 they attempt again, but again
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the sacristy of the church, wherein
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Returning to a priest’s function
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As was said previously, life in the
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Some nativity scenes are more elabo
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when we have so much food and so mu
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If “el gordo’ does not come for
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A group of women singing the wise m
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Men in the bar after mass. 2006 Pho
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Today is the first (second, third)
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And the procession begins The silve
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And goes to give mass. The allusion
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The last big holiday celebrated in
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CHAPTER 6 THE FOOD The Little Onion
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of thyme. It is then passed to a wi
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Daily life in Ciadoncha during thes
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CHAPATER 7 THE MATANZA The matanza
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Burning the pig’s hair. 1984 Phot
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Cooking the sausages. 1984 Photo Lu
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Making the mixture for the soap. 20
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The wine cellars have been much mor
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Women celebrating someone’s birth
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One of the participants commented t
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With time, the majority of houses i
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The bedrooms had beds with a headbo
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pots full of colorful flowers that
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Angel Varona Temiño with his small
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Water fountain. Drinking water in t
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The majority of the participants re
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CHAPTER 10 THE CYCLE OF LIFE I want
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Others who had their children later
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The “tabas” were the bones from
Page 102 and 103: The stream brought many memories to
Page 104 and 105: Children playing in front of the sc
Page 106 and 107: Marcos Arroyo with his grandparents
Page 108 and 109: For families, having a son be a pri
Page 110 and 111: Another generation told me that the
Page 112 and 113: The youth from the 70s and 80s had
Page 114 and 115: Emiliano Galiana Porres and María
Page 116 and 117: Youth of the 60s. Photo provided by
Page 118 and 119: Women standing in the doorway of th
Page 120 and 121: participants value the most of this
Page 122 and 123: Cemetery of Ciadoncha in 2006 Photo
Page 124 and 125: Religious Education http://www.geoc
Page 126 and 127: could not do it they could just era
Page 128 and 129: Historic Context In 1954, the gover
Page 130 and 131: Promotion 1964-1970 Photo provided
Page 132 and 133: School for males during the 1950s P
Page 134 and 135: CHAPTER 12 AGRICULTURE AND LIVESTOC
Page 136 and 137: One participant who has been a farm
Page 138 and 139: Another participant remembered nigh
Page 140 and 141: Harvesting in Ciadoncha. 1991 Photo
Page 142 and 143: Sheep grazing. 1984 Photo Lucía Va
Page 144 and 145: e able to rest a little. During the
Page 146 and 147: Old Machinery In the mid 70s one co
Page 148 and 149: An abandoned cart in the 70s For a
Page 150 and 151: Winnowing on the lands. Photo expos
Page 154 and 155: A true desire for investigation was
Page 156 and 157: smile upon seeing their fathers or
Page 158 and 159: First ethnological exposition. 1991
Page 160 and 161: agricultural culture, but also educ
Page 162 and 163: Cultural Week. 1994. Photo by Photo
Page 164 and 165: Bibliography Antehistoria.com http:
Page 166: Varona, Lucía. T. “La comunidad
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