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BENEDICT DE SPINOZA: Theological-Political Treatise

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<strong>Theological</strong>-<strong>Political</strong> <strong>Treatise</strong><br />

anything like that. Others who have learnt to philosophize more accurately<br />

and recognize that the earth moves and the sun is at rest, or does not move<br />

around the earth, make great e¡orts to derive this from this passage even<br />

though it obviously will not permit such a reading. I am really astonished at<br />

them. Are we obliged, I ask, to believe that Joshua, a soldier, was an expert<br />

in astronomy and that a miracle could not be revealed to him, or that the<br />

light of the sun could not be above the horizon longer than usual, without<br />

Joshua understanding the cause of it Both explanations seem utterly<br />

ridiculous to me. I prefer to say frankly that Joshua was ignorant of the true<br />

cause of that longer-lasting light. He and all the people with him believed<br />

both that the sun moves in a daily motion around the earth and that on this<br />

day it stood still for some time, and they believed that this was the cause of<br />

the longer-lasting light. They had no idea that as a result of the large<br />

amount of ice which was in the air there at that time (see Joshua 10.11), 6<br />

there was a greater refraction than normal, or something of that kind. But<br />

we will not go into this at the moment.<br />

For Isaiah too 7 the sign of the shadow moving backwards was revealed to<br />

him in a manner suited to his understanding, namely as a backward<br />

movement of the sun, since he too thought that the sun moves and the<br />

earth is at rest. Of parhelia he probably had not even the faintest notion. 8<br />

We may assert this unreservedly. For the sign really might have occurred<br />

and Isaiah might have predicted it to the king, even though he did not<br />

know its true cause.<br />

The same must also be said for Solomon’s building of the Temple, if<br />

indeed that was revealed by God, i.e., that all its measurements were<br />

revealed to Solomon according to his understanding and assumptions. For<br />

as we have no reason to believe Solomon was a mathematician, we are<br />

entitled to assert that he did not know the true ratio between the circumference<br />

of a circle and its diameter, and supposed like most craftsmen<br />

that it was 3 to 1. For if it is permissible to say that we do not understand<br />

the text of 1 Kings7.23, I simply do not know whatwe can understand from<br />

Scripture, since the edi¢ce is merely reported in that passage in a purely<br />

descriptive manner. If one is permitted to claim that Scripture meant<br />

something else here, but for some reason unknown to us it was decided to<br />

6 ‘And as they £ed before Israel, while they were going down the ascent of Beth-Horon, the Lord<br />

threw down great stones from heaven upon them as far as Azekah, and they died; there were more<br />

who died because of the hailstones than the men of Israel killed with the sword.’ (Joshua 10.11).<br />

7 Isaiah 38.7^8.<br />

8 i.e., sundogs or mock suns.<br />

34

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