BENEDICT DE SPINOZA: Theological-Political Treatise

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Annotations [C hapte r 7 ] Annotation 7 (p. 106) ‘it is impossible to devise a method’: For us, that is, who are unfamiliar with this language and ignorant of its idioms. Annotation 8 (p. 110) ‘conception’: By intelligible things I mean not only things which are correctly demonstrated but also those that we regularly accept with moral certainty and hear without surprise. Everyone comprehends the propositions of Euclid before they are demonstrated. I would also say that accounts of things relating to the future and the past which are not beyond men’s belief, as well as laws, practices and customs, are also intelligible and clear, even though they cannot be mathematically demonstrated. But sacred signs and stories that seem to exceed what is believable, I call unintelligible. Even so, they o¡er a good deal that can be investigated by our method and enable us to understand the mind of the author. [C hapte r 8 ] Annotation 9 (p. 120) ‘Mount Moriah’: That is, by the historian, not by Abraham; for he says that the place which today is called, ‘it shall be revealed on the mountain of God’, was called by Abraham ‘God will provide’. Annotation 10 (p. 122) ‘conquered’: From this time until the reign of 254 Joram when they revolted from him (2 Kings 8.20), the Idumaeans did not have kings. Governors appointed by the Jews took their place (see 1 Kings 22.48), 7 and that is why the governor of Idumaea (2 Kings 3.9) is called a ‘king’. But it may be questioned whether the last of the Idumaean kings began to reign before Saul was made king or whether in this chapter of Genesis Scripture meant only to speak of kings who were unconquered. 8 It is absolute nonsense to include Moses in the list of the kings: by his divine inspiration he instituted a form of state for the Hebrews that was at the opposite pole from monarchy. 7 1 Kings 22.47 in RSV. 8 ‘And glorious’ [in Dutch]. 263
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CAMBRIDGE TEXTS IN THE HISTORY OF P
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CAMBRIDGE UNIVERSITY PRESS Cambridg
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Contents is then asked whether they
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Introduction Spinoza’s aims The T
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Introduction of society more genera
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Introduction The ‘tr ue me aning
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Introduction occurrences they canno
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Introduction often consciously anta
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Introduction Spinoza claims that Ch
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Introduction to form a tactical and
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Introduction of the Early Enlighten
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Introduction churches in his view a
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Introduction deal were the Dutch an
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Introduction and consequently the m
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Introduction should b e p e r mitte
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Introduction The ¢rst of many publ
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Introduction certainly the historic
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1656 July 27, the twenty-four-year-
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Further reading The best recent acc
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Further reading ‘Hobbes and Spino
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Note on the text and translation Th
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Note on the text and translation Bu
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Note on the text and translation un
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Preface 5 [1] If men were always ab
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Preface been most in£uential with
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Preface servitude, as well as our a
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Preface make a fresh examinati on o
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Preface which is that this lib e r
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chapter 1 15 On prophecy [1] Prophe
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On prophecy [6] Truly, however, wha
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On prophecy express or explain in i
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On prophecy ‘But that is not how
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On prophecy spirit’ hatred and me
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On prophecy Further,‘spirit of Go
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On prophecy men’, ‘men were ¢l
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chapter 2 On the prophe ts [1] It f
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On the prophets and miracles to tes
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On the prophets ignorant of future
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On the prophets all remained obscur
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On the prophets put it this way, th
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On the prophets supreme God, or (to
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On the prophets command of the law.
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On the prophets although the words
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chapter 3 On the vocation of the He
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On the vocation of the Hebrews decr
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On the vocation of the Hebrews For
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On the vocation of the Hebrews Scr
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On the vocation of the Hebrews down
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On the vocation of the Hebrews the
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On the vocation of the Hebrews As f
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chapter 4 On the divine law [1] The
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On the divine law ‘a constant and
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On the divine law [6] If we now con
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On the divine law as a ruling, that
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On the divine law common people and
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On the divine law be sweet to you,
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On ceremonies and narratives people
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On ceremonies and narratives God’
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On ceremonies and narratives they a
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On ceremonies and narratives could
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On ceremonies and narratives [16] L
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On ceremonies and narratives chroni
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chapter 6 81 On miracles [1] Just a
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On miracles is not distinct from Go
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On miracles without risk of doubt.
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On miracles but cannot to be made o
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On miracles This is why the Jews an
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On miracles [15] Yet someone may pe
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On miracles But this is not the sol
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On miracles I could not infer from
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chapter 7 97 On the interpretation
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On the interpretation of Scripture
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Pentateuch, Joshua, Judges, Ruth, S
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Furtherqueries 32.32). 1 It is word
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Furtherqueries and that his words h
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Furtherqueries It begins,‘Saulwas
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Furtherqueries this topic and chall
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Furtherqueries appears penned corre
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Furtherqueries illustrate all this
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Furtherqueries preserve a space of
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Remaining Old Testament books Philo
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Remaining Old Testament books Again
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Remaining Old Testament books books
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Remaining Old Testament books i m m
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Remaining Old Testament books sever
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chapter 11 Where it is asked whethe
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Apostles and prophets amount to no
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Apostles and prophets preach to eve
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Apostles and prophets [7] However,
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chapter 12 On the true original tex
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Divine law and the word of God in s
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Divine law and the word of God lett
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Divine law and the word of God (3)
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Divine law and the word of God huma
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The teachings of Scripture [2] I ne
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The teachings of Scripture the divi
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The teachings of Scripture [9] It i
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Faith and philosophy p e rs e cute
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Faith and philosophy does not love,
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Faith and philosophy (5) Worship of
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Faith and philosophy condemns as he
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Theology and reason Although this a
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Theology and reason his own authori
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Theology and reason what is properl
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Theology and reason unadulterated a
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chapter 16 189 On the foundations o
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Foundations of the state means ^ by
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Foundations of the state such an ag
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Foundations of the state almost imp
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Foundations of the state sovereign;
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Foundations of the state even if th
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Foundations of the state Since by t
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The Hebrew state in the time of Mos
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The Hebrew state and its history su
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The Hebrew state and its history me
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The Hebrew state and its history le
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Page 576: Sovereign powers and religion that
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Page 596: Afreestate suppressing men’s awar
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Page 616: Annotations [C hapte r 1 ] 251 Anno
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Page 630: Annotations A n notatio n 20 (p. 13
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Page 642: Annotations 266 Annotation 38:(p.21
Page 646: Index Abigail 29 ‘abovenature’,
Page 650: Index philosopher xlvi, 37, 110, 11
Page 654: Index 247, 249, 251, 252, 253, 255,
Page 658: Kant Critique of Practical Reason (
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BENEDICT DE SPINOZA: Theological-Political Treatise

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