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BENEDICT DE SPINOZA: Theological-Political Treatise

BENEDICT DE SPINOZA: Theological-Political Treatise

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Foundations of the state<br />

sovereign; for an o¡ence can be conceived as occurring only in the civil<br />

state. No o¡ence can be committed against subjects by sovereigns, since<br />

they are of right permitted to do all things, and therefore o¡ences occur<br />

only between private persons obliged by law not to harm one another.<br />

[15] Justice is a ¢xed intention to assign to each person what belongs to<br />

them 8 in accordance with civil law. Injustice is to take away from someone,<br />

on a pretext of right, what belongs to them by a correct interpretation<br />

of the laws. Justice and injustice are also called equity and inequity,<br />

because those who are appointed to settle legal disputes are obliged to<br />

have no respect of persons, but to treat all as equal, and equally to defend<br />

the right of each individual, not begrudging the rich or despising the<br />

poor. 9<br />

[16] Allies are members of two states who, to avoid the danger of a war or<br />

for any other advantage, make a mutual agreement not to harm one<br />

another, and to give assistance to each other when need arises, while each<br />

side retains its own independence.This agreement will be valid as long as<br />

its foundation, the source of the danger or advantage, persists. No one<br />

makes an agreement, and no one is obligated to honour a pact, except in<br />

the hope of some good or apprehension of some adverse consequence.<br />

When this ground is removed, the agreement automatically lapses.<br />

Experience very clearly con¢rms this. For while di¡erent governments<br />

make compacts between themselves not to harm each other, they also<br />

strive so far as possible to prevent the other outstripping them in power.<br />

They do not trust the other’s word unless they see very clearly the interest<br />

and advantage for both parties in making the agreement. Otherwise they<br />

fear being deceived, and not without reason. For who will acquiesce in the<br />

words and promises of one who holds sovereign power and has the right to 197<br />

do anything he wishes, whose highest law must be the security and advantage<br />

of his own rule, unless he is a fool who is ignorant of the right of<br />

sovereigns Besides if we take piety and religion into account, we shall also<br />

see that it is criminal for anyone who holds power to keep their promises if<br />

this involves loss of their power. For they cannot ful¢l any promise which<br />

they see will result in loss of their power, without betraying the pledge that<br />

8 Justinian, Institutes, 1.1.<br />

9 Equality is the essential principle of justice, for Spinoza, but also of his (secularized) moral<br />

philosophy and of what he regards as the best kind of state, namely democracy.<br />

203

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