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BENEDICT DE SPINOZA: Theological-Political Treatise

BENEDICT DE SPINOZA: Theological-Political Treatise

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Annotations<br />

travelling between Mesopotamia and Bethel is, I would say, quite absurd<br />

despite the authority of Ibn Ezra. He hurried as much as he could not only<br />

because he must have been longing to see his parents who were very old,<br />

but especially to ful¢l his vow (see Genesis 28.20 and 31.13). 11 But if these<br />

points appear to be conjectures rather than sound reasons, let us grant<br />

that Jacob spent eight or ten or, if you like, even more years on this short 256<br />

journey, whichwould make his fate worse than Ulysses’. Even so, they [such<br />

commentators] could certainly not deny that Benjamin was born in the<br />

¢nal year of this journey, i.e., on their hypothesis, when Joseph was ¢fteen<br />

or sixteen or thereabouts. For Jacob left Laban in the seventh year after the<br />

birth of Joseph and from the time when Josephwas seventeen to the year in<br />

which the patriarch himself went down into Egypt, we cannot, as we have<br />

shown in this very chapter, count more than twenty-two years.Therefore,<br />

when Benjamin set out for Egypt he was at most twenty-three or twentyfour<br />

years old, and at this young age it is clear that he must have had<br />

grandsons (see Genesis 46.21, and compare itwith Numbers 26.38^40 and<br />

with 1 Chronicles 8.1¡.). 12 This is assuredly no less contrary to reason than<br />

[to insist] that Dinah was raped when she was seven years old or than the<br />

other things we have deduced from the chronology of this story. Hence, it<br />

is su⁄ciently evident that as these unscholarly commentators try to solve<br />

these knotty problems, they merely create others and make it all still more<br />

complicated and incoherent.<br />

Annotation 15 (p. 133) ‘starts to tell’<br />

‘That is to say, in di¡erent terms and in a di¡erent order than they are<br />

found in the book of Joshua.’ 13<br />

Annotation 16 (p. 133) ‘Othniel son of Kenaz was judge’<br />

Rabbi Levi ben Gerson 14 and others believe that these forty years<br />

which Scripture says they spent in liberty begin with Joshua’s death and<br />

11 ‘And God had also reminded him to pay his vow’ (Genesis 31.3 and 13) and promised him his help<br />

to bring him back to his country’.<br />

12 ‘For Bela, the ¢rst-born of Benjamin, had begotten two sons, Ard and Naaman’.<br />

13 This Annotation exists in French only.<br />

14 Gersonides (1288-c. 1344),(or Levi ben Gershom) whose acronym was Ralbag lived in Provence, in<br />

southern France.Writing in Hebrew, he was an eminent mathematician, astronomer, Bible exegete<br />

and philosophical commentator on Aristotle, Euclid and Averroes.<br />

265

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