BENEDICT DE SPINOZA: Theological-Political Treatise

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Sovereign powers and religion these men into companies and chose leaders for them, so that each company might perform its service at the proper time in a regular rotation (see 1 Chronicles 23.5). Likewise, he divided the priests into so many companies, but I do not want to review every single detail one after the other, and I refer the reader to 2 Chronicles 8.13, which says ‘the worship of God as Moses instituted it was practised in the Temple by the command of Solomon’ and, in verse 14, ‘that he himself’ [i.e. Solomon] ‘established the companies of the priests in their ministries and the companies of the Levites . . . according to the command of David, the man of God’. Finally in verse 15, the historian testi¢es ‘that they did not turn aside from what the king had commanded the priests and Levites in any matter, nor in the management of the treasuries’. [22] From all of this and from other histories of the kings, it most evidently follows that the entire practice of religion and the sacred ministry ensued from the commands of kings. I said above that they did not possess the right that Moses had, of choosing the high priest, of consulting God directly or of condemning prophets who prophesied while they were still alive. I mention this simply because the authority which the prophets had gave them the right to choose a new king, and to pardon parricide, but not to summon a king to court, if he dared violate the law, or take legal proceedings against him. 9 That is why if there had been no prophets who could safely grant pardon to parricide by a special revelation, the kings would have had complete authority over all things, both sacred and civil, without restriction. Consequently, sovereigns today, who do not have prophets and are not obliged by law to accept them (for they are not bound by the laws of the Hebrews), have and always will retain this authority [over sacred matters] absolutely, even though they are not celibate, provided they do not allow religious dogmas to proliferate or become confused with knowledge. 9 Spinoza’s footnote: see Annotation 39. 249
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CAMBRIDGE TEXTS IN THE HISTORY OF P
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CAMBRIDGE UNIVERSITY PRESS Cambridg
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Contents is then asked whether they
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Introduction Spinoza’s aims The T
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Introduction of society more genera
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Introduction The ‘tr ue me aning
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Introduction occurrences they canno
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Introduction often consciously anta
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Introduction Spinoza claims that Ch
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Introduction to form a tactical and
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Introduction of the Early Enlighten
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Introduction churches in his view a
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Introduction deal were the Dutch an
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Introduction and consequently the m
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Introduction should b e p e r mitte
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Introduction The ¢rst of many publ
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Introduction certainly the historic
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1656 July 27, the twenty-four-year-
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Further reading The best recent acc
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Further reading ‘Hobbes and Spino
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Note on the text and translation Th
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Note on the text and translation Bu
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Note on the text and translation un
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Preface 5 [1] If men were always ab
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Preface been most in£uential with
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Preface servitude, as well as our a
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Preface make a fresh examinati on o
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Preface which is that this lib e r
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chapter 1 15 On prophecy [1] Prophe
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On prophecy [6] Truly, however, wha
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On prophecy express or explain in i
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On prophecy ‘But that is not how
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On prophecy spirit’ hatred and me
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On prophecy Further,‘spirit of Go
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On prophecy men’, ‘men were ¢l
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chapter 2 On the prophe ts [1] It f
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On the prophets and miracles to tes
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On the prophets ignorant of future
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On the prophets all remained obscur
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On the prophets put it this way, th
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On the prophets supreme God, or (to
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On the prophets command of the law.
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On the prophets although the words
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chapter 3 On the vocation of the He
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On the vocation of the Hebrews decr
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On the vocation of the Hebrews For
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On the vocation of the Hebrews Scr
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On the vocation of the Hebrews down
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On the vocation of the Hebrews the
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On the vocation of the Hebrews As f
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chapter 4 On the divine law [1] The
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On the divine law ‘a constant and
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On the divine law [6] If we now con
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On the divine law as a ruling, that
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On the divine law common people and
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On the divine law be sweet to you,
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On ceremonies and narratives people
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On ceremonies and narratives God’
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On ceremonies and narratives they a
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On ceremonies and narratives could
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On ceremonies and narratives [16] L
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On ceremonies and narratives chroni
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chapter 6 81 On miracles [1] Just a
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On miracles is not distinct from Go
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On miracles without risk of doubt.
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On miracles but cannot to be made o
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On miracles This is why the Jews an
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On miracles [15] Yet someone may pe
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On miracles But this is not the sol
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On miracles I could not infer from
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chapter 7 97 On the interpretation
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On the interpretation of Scripture
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Pentateuch, Joshua, Judges, Ruth, S
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Furtherqueries 32.32). 1 It is word
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Furtherqueries and that his words h
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Furtherqueries It begins,‘Saulwas
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Furtherqueries this topic and chall
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Furtherqueries appears penned corre
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Furtherqueries illustrate all this
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Furtherqueries preserve a space of
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Remaining Old Testament books Philo
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Remaining Old Testament books Again
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Remaining Old Testament books books
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Remaining Old Testament books i m m
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Remaining Old Testament books sever
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chapter 11 Where it is asked whethe
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Apostles and prophets amount to no
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Apostles and prophets preach to eve
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Apostles and prophets [7] However,
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chapter 12 On the true original tex
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Divine law and the word of God in s
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Divine law and the word of God lett
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Divine law and the word of God (3)
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Divine law and the word of God huma
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The teachings of Scripture [2] I ne
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The teachings of Scripture the divi
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The teachings of Scripture [9] It i
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Faith and philosophy p e rs e cute
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Faith and philosophy does not love,
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Faith and philosophy (5) Worship of
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Faith and philosophy condemns as he
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Theology and reason Although this a
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Theology and reason his own authori
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Theology and reason what is properl
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Theology and reason unadulterated a
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chapter 16 189 On the foundations o
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Foundations of the state means ^ by
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Foundations of the state such an ag
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Foundations of the state almost imp
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Foundations of the state sovereign;
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Foundations of the state even if th
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Foundations of the state Since by t
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The Hebrew state in the time of Mos
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Page 540: The Hebrew state in the time of Mos
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Page 572: Sovereign powers and religion [3 ]
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Page 610: and the Dutch provincial assemblies
Page 614: Annotations: Spinoza’s supplement
Page 618: Annotations the ability, while awak
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Annotations 266 Annotation 38:(p.21
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Index Abigail 29 ‘abovenature’,
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Index philosopher xlvi, 37, 110, 11
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Index 247, 249, 251, 252, 253, 255,
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Kant Critique of Practical Reason (
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BENEDICT DE SPINOZA: Theological-Political Treatise

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