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BENEDICT DE SPINOZA: Theological-Political Treatise

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129<br />

chapter 9<br />

Further queries about the same books, namely,<br />

whether Ezra made a de¢nitive version of them, and<br />

whether the marginal notes found in the Hebrew<br />

MSS are variant readings<br />

[1] How much the investigation we have made into who really wrote<br />

these books improves our understanding of them is readily seen merely<br />

from the passages cited above con¢rming our view of that question.<br />

Without it, anyone would certainly ¢nd them highly obscure. But apart<br />

from the question of authorship, there are other aspects of the books<br />

themselves which remain to be remarked on which popular superstition<br />

does not permit ordinary people to come to grips with. The foremost of<br />

these is that Ezra (whom I will continue to regard as their author until<br />

someone demonstrates a more certain candidate) made no ¢nal version of<br />

the narratives contained in them, but merely collected narratives from<br />

di¡erent writers, sometimes just copying them out as they were, and passed<br />

them on to posterity without examining them properly and setting<br />

them in due order. I cannot conjecture the reasons (except perhaps an<br />

early death) that prevented him from completing this task in every respect.<br />

But the fact itself is abundantly attested even though we lack the [works of]<br />

the ancient Hebrew historians, by the very few fragments of their works<br />

that remain to us.<br />

[2] The history of Hezekiah (2 Kings 18.17 ¡.) is related as it was<br />

found written in the ‘Chronicles of the Kings of Judah’. For we ¢nd the<br />

whole of this history in the book of Isaiah, and the book of Isaiah itself was<br />

contained in the ‘Chronicles of the Kings of Judah’ (see 2 Chronicles<br />

130

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