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BENEDICT DE SPINOZA: Theological-Political Treatise

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chapter 19<br />

Where it is shown that authority in sacred matters<br />

belongs wholly to the sovereign powers and that<br />

the external cult of religion must be consistent<br />

with the stability of the state if we wish to obey<br />

God rightly<br />

[1] When I said above that only those who hold sovereign power<br />

have jurisdiction over everything, and that all authority depends on their<br />

decree alone, I had in mind not just civil jurisdiction but also that over<br />

sacred matters. For they must be both the interpreters and guardians of<br />

things sacred. I want to put a particular emphasis on this point concentrating<br />

on it in this chapter, because very many people vigorously<br />

deny that this right (i.e. jurisdiction over sacred matters) belongs to the<br />

sovereign authorities, and refuse to recognize them as interpreters of<br />

divine law. From this they also arrogate to themselves licence to accuse<br />

and condemn sovereigns and even to excommunicate them from the<br />

church (as Ambrose long ago excommunicated the emperor Theodosius).<br />

We shall see below in this present chapter that what they are in e¡ect<br />

doing is dividing the sovereign power and attempting to devise a path to<br />

power for themselves.<br />

[2] I intend ¢rst to show that religion has the power of law only by decree<br />

of those who exercise the right of government and that God has no special<br />

kingdom among men except through those who exercise sovereignty. I also<br />

wish to demonstrate that religious worship and pious conduct must be<br />

229 accommodated to the peace and interests of the state and consequently<br />

must be determined by the sovereign authorities alone.<br />

238

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