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Work and Leisure

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44 Chas Critcher <strong>and</strong> Peter BramhamOutside the home, we meet some old friends. Cinema admissions, concentratedamong the young, have doubled since the early 1980s. Library use hasdeclined but museum entrances have increased, except where charges havebeen introduced. Trips out are still for mundane purposes such as eating ordrinking, visiting friends, going shopping or for a walk <strong>and</strong> pursuing hobbies<strong>and</strong> sports. Young men dominate sport, though one-third of them <strong>and</strong>one-half of their female counterparts take no regular exercise. The youngdrink more alcohol than the old <strong>and</strong> a substantial minority take illegal drugs.More organised excursions follow a familiar pattern. Visits to historichouses, zoos <strong>and</strong> theme parks have reached stable levels, with traditionalvenues to the fore. One-quarter of the population now take two or moreholidays a year <strong>and</strong> one-third at least one, but four-tenths have no holiday atall, a proportion unchanged since the mid-1970s. In short, though new activitieshave been added, the overall patterns are remarkably predictable. Moreleisure is purchased in the market, especially at home. Almost all activitiesshow considerable variation by class, gender <strong>and</strong> age. Much of leisure, it canbe safely assumed, is still spent in <strong>and</strong> motivated by the company of others:family, relatives <strong>and</strong> friends.More recent processes of globalisation should sensitise us to the profoundchanges taking place, particularly in the markets for sports goods, leisurewear, media <strong>and</strong> catering services. Global firms offer <strong>and</strong> produce globalconsumer culture, as national <strong>and</strong> regional markets are developed for theubiquitous icons of Nike, Gap, Disney, Coca Cola <strong>and</strong> not least McDonald’s.Bauman’s (1992) early work on postmodern change suggests that we nolonger live in the age of the single ‘legislator’ of taste <strong>and</strong> cultural consumptionbut rather rely on a variety of expert ‘interpreters’ to make sense ofdiversity <strong>and</strong> difference. The historical project of national elites to act aslegislators of taste becomes less confident <strong>and</strong> more diffused with the globalisation<strong>and</strong> commodification of leisure experiences. Prescriptions for rationalrecreation <strong>and</strong> central government subsidies for legitimate leisure activities –whether in the sport, arts or serious leisure – appear not so muchold-fashioned as irrelevant.<strong>Leisure</strong> studies has not been blind to this growing commodification <strong>and</strong>privatisation of leisure experiences. For example, Rojek (1985) highlightedthese processes, alongside pacification <strong>and</strong> individualisation, as the key tounderst<strong>and</strong>ing modern leisure. Indeed, during the Thatcher years, New Rightpolicies sought to restructure <strong>and</strong> dilute the welfare state, specifically tobypass or to redirect the energies of local government. In the 1980s the AuditCommission <strong>and</strong> Compulsory Competitive Tendering legislation for sport<strong>and</strong> leisure introduced an entrepreneurial edge to local authority provision.There was increased emphasis on income generation, customer care <strong>and</strong> qualityassurance, as well as an ideological shift towards an economic rationalefor local government policies. The social rationale of leisure access <strong>and</strong> communitydevelopment was superseded by investments in tourism, heritage,

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